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Source Description

Unrolling this handscroll from right to left in the traditional way, one would first see about half of it--a half dominated by an imperial messenger in red, bearing a tablet, followed by two halberd-bearers. A servant boy leads them onto a path between rocks and pines. A wide lake stretches in the distance, and the sun is setting. Perhaps this messenger has traveled far. Rolling and unrolling again, one then sees the open spot in a pine grove to which the servant boy is leading the messenger. Here are four old men. One plays the "qin [ch'in]," the single instrument appropriate for the scholar recluse. Two others, also sitting on fur mats, listen. Each of these three men can be said to have his pine tree, at the base of each of which grows the fungus of immortality and a cluster of sprouting bamboo, which exemplifies the virtues of a gentleman. The fourth old man appears to have left his tiger-skin mat; standing beside an aged pine--a tree whose qualities of perseverance, steadfastness, and immutability the man may nearly have attained--he glances outward from the grove in the direction of this disturbance to his existence. How aware the two recluses on the farthest left may be of an imminent change in their lives is not clear. At the edge of the painting a servant glances back at his companion, before heading off into a building. The story has been identified as that of four retired officials called back to the Imperial Court at a moment of political crisis. Retreating into isolated contemplation was always an alternative for the Chinese scholar-official; according to some, during the Yüan [Yuan] Dynasty, in the face of the foreign Mongol rulers, it was a duty.The unknown artist worked in the style of Li Gonglin [Li Kung-lin] (1044-1106), a revered scholar-painter of the Northern Song [Sung] Dynasty, whose own style of figure painting was inspired by models of many centuries earlier. The tradition is characterized by psychologically acute portraits, not infrequently of men under pine trees on which the bark is delineated by small circles. The works of an artist of the mid 14th century, Zhang Wu, are a link between Li Gonglin and this handscroll, which was probably painted in the early Ming period.

Scholar Source Context

Document identity
localId
31051
label
The Four Recluse Statesmen
core
obj
dtoType
drawing
pageCount
1
Source metadata
id
31051
contentType
drawing
stage
normalized
title
The Four Recluse Statesmen
description
Unrolling this handscroll from right to left in the traditional way, one would first see about half of it--a half dominated by an imperial messenger in red, bearing a tablet, followed by two halberd-bearers. A servant boy leads them onto a path between rocks and pines. A wide lake stretches in the distance, and the sun is setting. Perhaps this messenger has traveled far. Rolling and unrolling again, one then sees the open spot in a pine grove to which the servant boy is leading the messenger. Here are four old men. One plays the "qin [ch'in]," the single instrument appropriate for the scholar recluse. Two others, also sitting on fur mats, listen. Each of these three men can be said to have his pine tree, at the base of each of which grows the fungus of immortality and a cluster of sprouting bamboo, which exemplifies the virtues of a gentleman. The fourth old man appears to have left his tiger-skin mat; standing beside an aged pine--a tree whose qualities of perseverance, steadfastness, and immutability the man may nearly have attained--he glances outward from the grove in the direction of this disturbance to his existence. How aware the two recluses on the farthest left may be of an imminent change in their lives is not clear. At the edge of the painting a servant glances back at his companion, before heading off into a building. The story has been identified as that of four retired officials called back to the Imperial Court at a moment of political crisis. Retreating into isolated contemplation was always an alternative for the Chinese scholar-official; according to some, during the Yüan [Yuan] Dynasty, in the face of the foreign Mongol rulers, it was a duty.The unknown artist worked in the style of Li Gonglin [Li Kung-lin] (1044-1106), a revered scholar-painter of the Northern Song [Sung] Dynasty, whose own style of figure painting was inspired by models of many centuries earlier. The tradition is characterized by psychologically acute portraits, not infrequently of men under pine trees on which the bark is delineated by small circles. The works of an artist of the mid 14th century, Zhang Wu, are a link between Li Gonglin and this handscroll, which was probably painted in the early Ming period.
provenance
Dr. John C. Ferguson [date and mode of acquisition unknown]; John C. Ferguson Collection Sale, American Art Association, New York, April 7, 1916, no. 229; Henry Walters, Baltimore, April 7, 1916, by purchase; Walters Art Museum, 1931, by bequest.
date
14th-15th century (?) (Ming)
rightsUri
CC0
language
en
genreSpecific
Painting & Drawing
emakimono
handscrolls
imageCount
1
pageCount
1
source
import
dimensions
units
cm
width
31.7
height
132.8
dimensionsRaw
H: 12 1/2 x L:52 5/16 in. (31.7 x 132.8 cm)
Source extras
cul
Chinese
inscriptions
[Inscription] At end separately mounted; [Seal] At end separately mounted; [Seal] At beginning and end on painting.
dynasty
Ming [Ming] Dynasty
med
ink and color on silk mounted on cloth
creator_ids
6238
18003
collection_ids
CHN
exhibition_ids
none
Single page context
seq
1
pageIndex
0
type
photo
mediaId
9a40c023acfc8b63