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Source Description
The impressed cuneiform characters, which are well-spaced in the horizontal registers on the shaft of this votive nail, record in Sumerian the building of a temple in Girsu (modern Tell Telloh) for Ningeshzida, a deity of the underworld, by Gudea, ensi of Lagash. Girsu was an important religious and civic center in the 3rd millennium BCE. Gudea ruled over the city-state of Lagash (in southern Iraq) in the second half of the 22nd century BCE (ca. 2144-2124 BCE). In this text, Gudea draws attention to his personal connections to two deities: Ningeshzida, his patron, and Gatumdu (or Gatumdug), a goddess local to Lagash. Over one hundred examples of this text are known, appearing mostly on clay nails. Clay cones and nails were inscribed in the name of a ruler of a Mesopotamian city-state to commemorate an act of building or rebuilding, often of a temple for a specific deity. Deposited in the walls or under the foundations of these structures, the words of the texts were directed at the gods but would be found by later restorers.
Scholar Source Context
Document identity
localId
19678
label
Nail of Gudea
core
obj
dtoType
object
citationUrl
pageCount
1
Source metadata
id
19678
sourceUrl
contentType
object
stage
normalized
title
Nail of Gudea
description
The impressed cuneiform characters, which are well-spaced in the horizontal registers on the shaft of this votive nail, record in Sumerian the building of a temple in Girsu (modern Tell Telloh) for Ningeshzida, a deity of the underworld, by Gudea, ensi of Lagash. Girsu was an important religious and civic center in the 3rd millennium BCE. Gudea ruled over the city-state of Lagash (in southern Iraq) in the second half of the 22nd century BCE (ca. 2144-2124 BCE). In this text, Gudea draws attention to his personal connections to two deities: Ningeshzida, his patron, and Gatumdu (or Gatumdug), a goddess local to Lagash. Over one hundred examples of this text are known, appearing mostly on clay nails. Clay cones and nails were inscribed in the name of a ruler of a Mesopotamian city-state to commemorate an act of building or rebuilding, often of a temple for a specific deity. Deposited in the walls or under the foundations of these structures, the words of the texts were directed at the gods but would be found by later restorers.
provenance
Edgar J. Banks, Alpine, New Jersey, [date and mode of acquisition unknown]; Henry Walters, Baltimore, 1929 [mode of acquisition unknown]; Walters Art Museum, 1931, by bequest.
date
ca. 2144-2124 BCE (Lagash II; Ur III)
citationUrl
rightsUri
CC0
language
en
genreSpecific
Ceramics
nails
cones
imageCount
1
pageCount
1
source
import
dimensions
units
cm
width
14.4
height
6.2
dimensionsRaw
H: 5 11/16 × Diam: 2 7/16 in. (14.4 × 6.2 cm)
Source extras
cul
Neo-Sumerian
inscriptions
[Translation from composite text of Cuneiform Digital Library RIME 3/1.01.07.063] For Ningeshzida
/ his (personal) god
/ Gudea
/ ruler / of Lagash
/ the ‘dog’ of Gatumdu
/ his Girsu temple / he built for him.[https://cdli.ucla.edu/P272895]
reign
Gudea (ca. 2144-2124 BC)
med
baked clay, impressed
creator_ids
4252
collection_ids
ANE
exhibition_ids
none
Single page context
seq
1
pageIndex
0
type
photo
mediaId
35431320f795c498