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This beaker-shaped vase is decorated with etched borders and a painted underglaze cobalt blue scene of a landscape and creatures; three of the four animals depicted are mythological. Together, the four animals are understood to represent the four cardinal directions. Engraved bands of waving designs appear at the bottom, shoulder, and top of the neck to divide the vessel and its painted scenes into two stories. The painter utilized a variety of techniques, confidently applying thin brush strokes and areas of diffused pigment similar to ink or watercolor on paper. On the body appears a tiger, the one non-fantastical creature, confronting a dragon. The tiger among the reeds of the river bank glances over its side at the serpentine dragon bursting from the waves of the water with claws extended. Tigers and dragons appear as Taoist symbols for yin and yang, the tiger the king of the arid earth and the dragon lord of the skies, seas, and bringer of rain. The dragon is associated with the east while the tiger the west. The neck represents another scene, including the mystical aviary phoenix soaring over rockery and the chimerical qilin besides plantain leaves. Juxtapositions of the masculine phoenix and female qilin are known to occur to symbolize yin and yang in a similar fashion as the dragon and tiger. Phoenixes, emblematic of the sun's heat, are associated with the south while the qilin, a creature with a dragon-like head and equine-like body, the north. The compilation of all four animals may be a symbol of prosperity, peace, and just ruling; in the middle years of the 17th century (a period of tumultuous transition between the Ming and Qing dynasties and the period the Manchu occupation of China was underway) that would have been more of a hope than a reality.

Page data

Page
5
Source index
0
Type
photo
Media ID
9fa3d223402d78e5
Size
unknown

Document data

ID
28027
Core
obj
Type
object
DTO data
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    "sourceUrl": "https://purl.thewalters.org/art/49.1651",
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    "stage": "normalized",
    "title": "Vase with Four Animals: Tiger, Dragon, Phoenix, and Qilin",
    "description": "This beaker-shaped vase is decorated with etched borders and a painted underglaze cobalt blue scene of a landscape and creatures; three of the four animals depicted are mythological. Together, the four animals are understood to represent the four cardinal directions. Engraved bands of waving designs appear at the bottom, shoulder, and top of the neck to divide the vessel and its painted scenes into two stories. The painter utilized a variety of techniques, confidently applying thin brush strokes and areas of diffused pigment similar to ink or watercolor on paper. On the body appears a tiger, the one non-fantastical creature, confronting a dragon. The tiger among the reeds of the river bank glances over its side at the serpentine dragon bursting from the waves of the water with claws extended. Tigers and dragons appear as Taoist symbols for yin and yang, the tiger the king of the arid earth and the dragon lord of the skies, seas, and bringer of rain. The dragon is associated with the east while the tiger the west. The neck represents another scene, including the mystical aviary phoenix soaring over rockery and the chimerical qilin besides plantain leaves. Juxtapositions of the masculine phoenix and female qilin are known to occur to symbolize yin and yang in a similar fashion as the dragon and tiger. Phoenixes, emblematic of the sun's heat, are associated with the south while the qilin, a creature with a dragon-like head and equine-like body, the north. The compilation of all four animals may be a symbol of prosperity, peace, and just ruling; in the middle years of the 17th century (a period of tumultuous transition between the Ming and Qing dynasties and the period the Manchu occupation of China was underway) that would have been more of a hope than a reality.",
    "provenance": "Henry Walters, Baltimore [date and mode of acquisition unknown]; by bequest to Walters Art Museum, 1931.",
    "date": "1640-1660",
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Context sent to Scholar

Document identity
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    "label": "Vase with Four Animals: Tiger, Dragon, Phoenix, and Qilin",
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Document source metadata
{
    "id": "28027",
    "sourceUrl": "https://purl.thewalters.org/art/49.1651",
    "contentType": "object",
    "stage": "normalized",
    "title": "Vase with Four Animals: Tiger, Dragon, Phoenix, and Qilin",
    "description": "This beaker-shaped vase is decorated with etched borders and a painted underglaze cobalt blue scene of a landscape and creatures; three of the four animals depicted are mythological. Together, the four animals are understood to represent the four cardinal directions. Engraved bands of waving designs appear at the bottom, shoulder, and top of the neck to divide the vessel and its painted scenes into two stories. The painter utilized a variety of techniques, confidently applying thin brush strokes and areas of diffused pigment similar to ink or watercolor on paper. On the body appears a tiger, the one non-fantastical creature, confronting a dragon. The tiger among the reeds of the river bank glances over its side at the serpentine dragon bursting from the waves of the water with claws extended. Tigers and dragons appear as Taoist symbols for yin and yang, the tiger the king of the arid earth and the dragon lord of the skies, seas, and bringer of rain. The dragon is associated with the east while the tiger the west. The neck represents another scene, including the mystical aviary phoenix soaring over rockery and the chimerical qilin besides plantain leaves. Juxtapositions of the masculine phoenix and female qilin are known to occur to symbolize yin and yang in a similar fashion as the dragon and tiger. Phoenixes, emblematic of the sun's heat, are associated with the south while the qilin, a creature with a dragon-like head and equine-like body, the north. The compilation of all four animals may be a symbol of prosperity, peace, and just ruling; in the middle years of the 17th century (a period of tumultuous transition between the Ming and Qing dynasties and the period the Manchu occupation of China was underway) that would have been more of a hope than a reality.",
    "provenance": "Henry Walters, Baltimore [date and mode of acquisition unknown]; by bequest to Walters Art Museum, 1931.",
    "date": "1640-1660",
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Document source extras
{
    "cul": "Chinese",
    "dynasty": "Qing Dynasty",
    "reign": "Shunzhi (1644-1661)",
    "med": "porcelain, underglaze blue",
    "creator_ids": [
        "6238"
    ],
    "collection_ids": [
        "CHN"
    ],
    "exhibition_ids": [
        "2514"
    ]
}
Page context
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