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The surfaces of this gilded silver and box are richly embellished with symbols and mantras associated with the destruction of malevolent spirits. On the front is a symbolic representation of the protective female deity Lhamo. The precise function of the box within a ritual context is unknown, but it may have served as a storage container for other esoteric objects used within a tantric ritual, such as inscribed prayers, images of deities, incense, crystals, herbs, soil, and pills made of ingredients chosen by a lama (religious teacher). The inclusion of skulls as border motifs and the manacled creatures at either end are suggestive of both protection of the contents and the use of the box in purifying rites or exorcisms. The inscriptions include spells using Sanskrit words and Tibetan curses, such as, "May its voice sink in darkness and dissolve." Part of the ritual seems to have involved capturing the spirit, and part, subduing it. There may also be references to yogic activities, such as controlled-breathing exercises. The complexity of the decoration is indicative of a date in the 18th century, making this a relatively late example of the Tibetan tantric tradition.This box is a masterpiece of silversmithing. The complex designs were hammered and worked into both sides of heavy sheets of silver, and the surface was decorated with two types of gilding. The larger figures were gilded by applying gossamer-thin sheets of pure gold directly to the silver. Other areas, notably the flames on the box’s lid, were gilded using a technique known as mercury amalgam or fire gilding, in which a mixture of gold and mercury is applied to the metal and the mercury is burned off, leaving behind a thin layer of gold. The mercury gilding blends softly into the silver, whereas the edges of the gold sheet are more clearly defined.