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The god Sarapis emerged in Egypt at the beginning of the Hellenistic era, when the country was occupied by Alexander the Great (332 BC) and a dynasty of Macedonian kings, the Ptolemies, ruled Egypt. It was Ptolemy I (305/304-282 BC) who gave the order to develop a new religious cult for his dynasty and the Egyptian state, and he dedicated the first temple to Sarapis at Alexandria for this purpose. For the Greeks, the creation of a new god was something extraordinary, but for the Egyptians the modification of religious concepts to fit new needs was a long-standing tradition. The priests chose the Egyptian god Osiris-Apis (named later also Osorapis), who was a protective deity, a god of oracles, and lord of time and eternity. They modified his name to Sarapis, and gave his visual representation a Hellenistic form, appropriating the shoulder-length hair and full beard of the Greek supreme deity Zeus; the "kalathos"--a woven grain basket--with which Sarapis is often crowned, symbolizes fertility.The participation of Egypt's Greek population in rituals for Sarapis and the Hellenized Isis was an expression of their loyalty to the dynasty (native Egyptians clung to their traditional gods), but the worship of Sarapis did not end with the extinction of the Ptolemies. To the contrary: the god became a universal deity in Roman times, venerated throughout the Mediterranean.
Page data
- Page
- 4
- Source index
- 0
- Type
- photo
- Media ID
- 45a3372dfb343bd6
- Size
- unknown
Document data
- ID
- 25933
- Core
- obj
- Type
- object
DTO data
{
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"contentType": "object",
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"title": "Pendant with Image of Sarapis",
"description": "The god Sarapis emerged in Egypt at the beginning of the Hellenistic era, when the country was occupied by Alexander the Great (332 BC) and a dynasty of Macedonian kings, the Ptolemies, ruled Egypt. It was Ptolemy I (305/304-282 BC) who gave the order to develop a new religious cult for his dynasty and the Egyptian state, and he dedicated the first temple to Sarapis at Alexandria for this purpose. For the Greeks, the creation of a new god was something extraordinary, but for the Egyptians the modification of religious concepts to fit new needs was a long-standing tradition. The priests chose the Egyptian god Osiris-Apis (named later also Osorapis), who was a protective deity, a god of oracles, and lord of time and eternity. They modified his name to Sarapis, and gave his visual representation a Hellenistic form, appropriating the shoulder-length hair and full beard of the Greek supreme deity Zeus; the \"kalathos\"--a woven grain basket--with which Sarapis is often crowned, symbolizes fertility.The participation of Egypt's Greek population in rituals for Sarapis and the Hellenized Isis was an expression of their loyalty to the dynasty (native Egyptians clung to their traditional gods), but the worship of Sarapis did not end with the extinction of the Ptolemies. To the contrary: the god became a universal deity in Roman times, venerated throughout the Mediterranean.",
"provenance": "Henry Walters, Baltimore [date and mode of acquisition unknown]; Walters Art Museum, 1931, by bequest.",
"date": "2nd-1st century BC (Greco-Roman)",
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Context sent to Scholar
Document identity
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Document source metadata
{
"id": "25933",
"sourceUrl": "https://purl.thewalters.org/art/57.1524",
"contentType": "object",
"stage": "normalized",
"title": "Pendant with Image of Sarapis",
"description": "The god Sarapis emerged in Egypt at the beginning of the Hellenistic era, when the country was occupied by Alexander the Great (332 BC) and a dynasty of Macedonian kings, the Ptolemies, ruled Egypt. It was Ptolemy I (305/304-282 BC) who gave the order to develop a new religious cult for his dynasty and the Egyptian state, and he dedicated the first temple to Sarapis at Alexandria for this purpose. For the Greeks, the creation of a new god was something extraordinary, but for the Egyptians the modification of religious concepts to fit new needs was a long-standing tradition. The priests chose the Egyptian god Osiris-Apis (named later also Osorapis), who was a protective deity, a god of oracles, and lord of time and eternity. They modified his name to Sarapis, and gave his visual representation a Hellenistic form, appropriating the shoulder-length hair and full beard of the Greek supreme deity Zeus; the \"kalathos\"--a woven grain basket--with which Sarapis is often crowned, symbolizes fertility.The participation of Egypt's Greek population in rituals for Sarapis and the Hellenized Isis was an expression of their loyalty to the dynasty (native Egyptians clung to their traditional gods), but the worship of Sarapis did not end with the extinction of the Ptolemies. To the contrary: the god became a universal deity in Roman times, venerated throughout the Mediterranean.",
"provenance": "Henry Walters, Baltimore [date and mode of acquisition unknown]; Walters Art Museum, 1931, by bequest.",
"date": "2nd-1st century BC (Greco-Roman)",
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"dimensionsRaw": "H: 1 7/16 x Diam: 1 3/16 x D: 1/16 in. (3.68 x 3.04 x 0.21 cm)"
}
Document source extras
{
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"med": "repoussé gold",
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"exhibition_ids": [
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}
Page context
{
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"type": "photo",
"url": "https://art.thewalters.org/images/raw/CUR_57.1524_Rt_DD_RS2009.jpg",
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