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Source Description
This ceramic lamp is adorned with the names of God (Allah) and the Prophet (Muhammad) and the first four leaders (caliphs) of the early Islamic community: Abu Bakr, ‘Umar, ‘Uthman, and ‘Ali. The inscribed names, written in a large Arabic script called thuluth, confirm that the lamp was intended to symbolically represent divine light in addition to literally illuminating the space.Islamic religious buildings traditionally were lit with glass lamps, generally called mosque lamps, that hung from chains. In 16th-century Turkey, it was common to make mosque lamps from glazed ceramic and to pair them with round or oval ornaments. Such ceramic pieces were of little use as lighting fixtures. This example and others like it, therefore, would have served as decoration when hung in a mosque, but would not be functional lamps.They may have functioned, however, as acoustic devices, hung in groups to soften the echo of voices in the prayer hall. Mosque lamps were also symbols of divine light, and, therefore, of God's presence in the place of prayer, while the ornamental spheres symbolized the orb of heaven.
Scholar Source Context
Document identity
localId
28411
label
Mosque Lamp
core
obj
dtoType
object
citationUrl
pageCount
8
Source metadata
id
28411
sourceUrl
contentType
object
stage
normalized
title
Mosque Lamp
description
This ceramic lamp is adorned with the names of God (Allah) and the Prophet (Muhammad) and the first four leaders (caliphs) of the early Islamic community: Abu Bakr, ‘Umar, ‘Uthman, and ‘Ali. The inscribed names, written in a large Arabic script called thuluth, confirm that the lamp was intended to symbolically represent divine light in addition to literally illuminating the space.Islamic religious buildings traditionally were lit with glass lamps, generally called mosque lamps, that hung from chains. In 16th-century Turkey, it was common to make mosque lamps from glazed ceramic and to pair them with round or oval ornaments. Such ceramic pieces were of little use as lighting fixtures. This example and others like it, therefore, would have served as decoration when hung in a mosque, but would not be functional lamps.They may have functioned, however, as acoustic devices, hung in groups to soften the echo of voices in the prayer hall. Mosque lamps were also symbols of divine light, and, therefore, of God's presence in the place of prayer, while the ornamental spheres symbolized the orb of heaven.
provenance
Dikran Kelekian, New York and Paris, [date of acquisition unknown], by purchase; Henry Walters, Baltimore, before 1909, by purchase; Walters Art Museum, 1931, by bequest.
date
late 16th century (Early Modern)
citationUrl
rightsUri
CC0
language
en
genreSpecific
Ceramics
lamps
imageCount
8
pageCount
8
source
import
dimensions
units
cm
width
32.5
height
21.5
dimensionsRaw
H: 12 13/16 x Diam: 8 7/16 in. (32.5 x 21.5 cm); Top Diam: 7 1/16 in. (18 cm) (diam.)
Source extras
cul
Ottoman
inscriptions
[Inscription] Names of God
Muhammad
Abu Bakr
Umar
Uthman
Ali
dynasty
Ottoman Dynasty
med
fritware ceramic, with underglaze decoration
creator_ids
2431
collection_ids
ISL
exhibition_ids
305
2991
3171
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