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Originally Processed With FOIA(s): FOIA Number: S S FOIA MARKER This is not a textual record. This is used as an administrative marker by the George Bush Presidential Library Staff. Record Group/Collection: George H.W. Bush Presidential Records Collection/Office of Origin: Speechwriting, White House Office of Series: Speech File Draft Files Subseries: Chron File, 1989-1993 OA/ID Number: 13595 Folder ID Number: 13595-001 Folder Title: Bill of Rights Bicentennial 12/16/91 [OA 6040] [2] Stack: Row: Section: Shelf: Position: G 26 17 5 3 SENT BY:CEQ Jackson P1. 12-12-91 ; 3:05PM ; 2023953744- 6218:# 1 CHECK KEY THE EXECUTIVE OFFICE OF THE PRESIDENT COUNCIL ON ENVIRONMENTAL QUALITY WASHINGTON. D.C. 20503 December 12, 1991 MEMORANDUM P3:36 TO TONY SNOW FROM MICHAEL R. DELAND gl DEC I RE: BILL OF RIGHTS BICENTENNIAL SPEECH am concerned that two passages in the draft speech, while technically accurate, create an opportunity for intense criticism of the President's Domestic Agenda in a setting that should be devoted to an uplifting, statesman-like presentation. #1 [On the bottom of page 4]: The President has offered ground breaking proposals in the areas of education and the environment, and it is quite possible he will do so on health care in the coming months. We are all involved in trying to promote the President's Domestic Agenda. To assert that education, environmental protection, and health care are "not a subject of fundamental human rights" will be the subject of gross political distortion. #2 [On the bottom of page 6]: While the passage on property rights is conceptually sound, the relationship between government activities and private property rights is far too complex to address in a paragraph and again will set up the President's remarks for gross political distortion (from all sides). I strongly recommend that these two passages be substantially revised or dropped altogether. CC: Phil Brady Recycled Paper SENT BY:The TICKET CENTER :12-12-91 ; 12:51 ; LEGISLATIVE AFFAIRS- 6218;# 2 Document No. 292661 WHITE HOUSE STAFFING MEMORANDUM DATE: 12/12/91 ACTION/CONCURRENCE/COMMENT DUE BY: TODAY 12/12/91 2:00 pm PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER - MONDAY, DECEMBER 16, 1991 SUBJECT: ACTION FYI ACTION FYI VICE PRESIDENT HORNER SUNUNU MCCLURE SCOWCROFT PETERSMEYER DARMAN PORTER BRADY ROGICH BROMLEY SMITH BOSKIN CARD DEMAREST DELAND KAUFMAN FITZWATER MCBRIDE GRAY HOLIDAY SNOW REMARKS: Please forward your comments directly to Tony snow, Rm. 122, x2930, no later than 2:00 p.m., TODAY, THURSDAY, DECEMBER 12, with a copy to this office. Thank you. COULD RESPONSE: PROVACATIVE: 1.) Pg.4 - Section ON Rights /LEAVED impression Potus is Against the Causes of Education, ENVIRON AND Health CARE -(As written) 2.) pg6 - "Corrcive LAWMAKERS + bureaucants"- - PHILLIP D. BRADY Members of congress will he in the Audience, Assistant to the President Do we Nero to be s provecutive 2 and Staff Secretary =) AMD $6.11 but Right Saerob Facit? Ext. 2702 SENT BY:The TICKET CENTER 12-12-91 ; 12:51 ; LEGISLATIVE AFFAIRS- 6218:# 3 (Duggan/Simon) December 11, 1991 Draft Two 31 DEC P7: 06 Rights PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER ORANGE, VIRGINIA MONDAY, DECEMBER 16, 1991 [time] We gather in the pastoral beauty of Virginia's Piedmont to celebrate two hundred years since the Virginia General Assembly ratified the first ten amendments to the United States Constitution. This action brought into force our Bill of Rights. It is fitting that we meet at the home of James Madison. Here at Montpelier in 1787, just prior to the Constitutional Convention where he would play a leading role, he spent months of intense study of world governments. Here in 1791 he drafted the Bill of Rights. In Madison we honor not only a learned man with a scholar's appreciation for political philosophy. We remember also a practical politician whose skill and leadership helped persuade the free people of America to embrace the Constitution and the Bill of Rights as our basis for government. I want to thank the National Trust for Historic Preservation, the National Taxpayers Union, the Sabre Foundation, and others who have worked to organize this commemoration. The National Trust, which administers this beautiful estate, deserves the highest praise for its innovative plan to make Montpelier a living center for constitutional studies. I am deeply honored to welcome some very special guests -- legal scholars and statesmen *SENT BY:The TICKET CENTER 12-12-91 ; 12:52 ; LEGISLATIVE AFFAIRS- 6218;# 4 2 from European nations recently liberated from Soviet totalitarianism. Two centuries ago, our new republic was free, dynamic, hopeful, open and growing. Our political founders were determined to preserve those qualities. But as Madison observed, men are not angels. The Framers of our Constitution confronted problems not unlike those that the 1 European constitution writers face today. [rapple with ethnic and religious differences, : issues of where power lies and of how to com son saw such problems of "faction" as the 1 t to our national survival. The men who gathered to write Chriseve ? re businessmen, farmers, planters and their 30s and 40s. They had a passion for le P with the state of the art in engineering and agricultural sciences. They steeped themselves in the wisdom of the Greek and Roman classics, in the faith and philosophy of the Christian era. Neither cynics nor idealists, they held a hopeful but pragmatic vision. Having seen human nature in the public square, they experienced both its frailty and its aspirations. The Framers sought to strengthen civil society by encouraging public habits of freedom, justice, and cooperation. They worked to give us a charter that would serve, as Madison put it, "not only to guard the society against the oppression of its SENT BY:The TICKET CENTER 12-12-91 ; 12:52 ; LEGISLATIVE AFFAIRS- 6218;# 5 3 rulers, but to guard one part of the society against the injustice of the other part.' 11 The Framers had the humble genius to recognize that man- made laws and government cannot -- and should not attempt to - solv ms. They believed law and government, like uld seek first and foremost to do no harm. Tax ks, civil litigation and law enforcement act copaluties the social organism when provided in sma :essary doses. But when taken needlessly or Icine could sicken or kill a society. therefore became primarily a plan for pr on of power. The federalist system seeks to se to the people, whenever practical in the states and not in the nation's capital. Within the national government we have our celebrated system of checks and balances, with powers scattered among the executive, legislative and judicial branches. The judiciary's independence is vital to our governance by the rule of law. The founders believed freedom was the key to economic as well as social well-being. They made the Constitution a powerful legal instrument for economic opportunity and growth. I do not believe our republic could have survived -- much less could it have prospered -- without the Commerce Clause preventing the states from setting up trade barriers against one another. Through the Takings Clause and the Due Process Clause, the Bill SENT BY:The TICKET CENTER 12-12-91 ; 12:53 ; LEGISLATIVE AFFAIRS- 6218;# 6 4 of Rights protects private property and further promotes economic progress. The genius of the Bill of Rights is that it limits its attention to truly important things -- and to things over which a just and limited government can exercise some actual control. Two centuries ago, just as now, extreme ideologues failed to appreciate the moderate realism of our Constitution and Bill of compations Rights. Edmund Burke said: "This sort of people are so taken up with their theories about the rights of man that they have totally forgotten his nature." The Framers, however, were practical men. They gave us not a declaration of rights but a bill of rights - not a piece of propaganda but an act of enforceable legislation. There's a lesson in this for today's writers of national constitutions and of international treaties. In the discourse of our times, one often hears "rights" invoked in rhetoric that debases the authentic concept of rights. Politicians make impassioned pronouncements on a "right to health care," a "right sushis lerges to education, 10 a "right to a clean environment," and so forth. The American Bill of Rights of course enumerates no such rights. Madison himself was an early architect of American higher Aricmures, equerquist w impression education. In the context of his times he was an ardent and quite sophisticated environmentalist. But he made no attempt to legislate a "right to education" or a "right to a clean environment." He and his fellow Framers recognized that a shopping list of goods and services available in the market -- no SENT BY:The TICKET CENTER 12-12-91 ; 12:53 ; LEGISLATIVE AFFAIRS- 6218;# 7 5 matter how valuable or how vital -- was not a subject of fundamental human rights. The Framers knew government paternalism is sugar-coated tyranny. Madison was his era's greatest champion of freedom of conscience. It is no surprise, therefore, that the very first article of the Bill of Rights guarantees Americans' freedom to worship, to assemble, to speak and to publish. The Bill of Rights offers a highly developed system of protections for persons facing criminal charges. The Bill protects suspects from arbitrary investigation. It guarantees hearings before grand juries before indictment and trials before petit juries in felony cases. The Bill respects the human dignity of criminals convicted of even the most heinous offenses by banning cruel and inhuman punishment. These protections of personal rights, the safeguards against arbitrary actions of the military against private property, and the guarantee of the right to keep and bear arms have enhanced the public's respect for our law enforcement and military authorities. The final articles of the Bill of Rights emphatically assert that the central government should have no powers other than those explicitly given it by the Constitution. All other powers belong to the people -- or where government is necessary, to state governments. For all the pride we should take in our Constitution and Bill of Rights, this must not be an occasion simply for self- congratulation. Indeed, if Madison could speak to us today, I SENT BY:The TICKET CENTER 12-12-91 ; 12:54 ; LEGISLATIVE AFFAIRS- 6218;# 8 6 have a good idea what he would say. He would ask: Are we better off than we were two hundred years ago? 11 Are American citizens and their leaders still living true to the Framers' legacy of limited government and ordered freedom? As we begin our third century under the protections of the Bill of Rights, I urge my fellow Americans to focus on four Madisonian legacies in need of renewal. First is limited government. In many ways, I believe our founders' vision has given way to a new reality of pervasive government. I simply cannot believe the Framers intended their heirs to live under a regime whose central government taxed and ,ny spent a quarter of the gross national product. It's hard to trovadas, square the philosophy of Madison and Jefferson with a culture of coercive lawmakers and bureaucrats intent upon regulating everything from child care facilities to the price of corn. Second is protection of property rights. The Takings Clause in the Fifth Amendment is based on a liberating political insight that our acquisitive government largely has lost sight of. The Framers intended that by making government pay a fair price whenever it takes property for public use, it would have a strong incentive to ensure that the benefits of its action outweight the costs. Today, however, government largely disregards the burdensome costs of regulation. If our government authorities today were to compensate property owners whenever regulation impinged on property rights, we would have a lot less regulation. Government SENT BY:The TICKET CENTER :12-12-91 ; 12:54 ; LEGISLATIVE AFFAIRS- 6218;# 9 7 would be smaller and less expensive. Most important, our entire economy would be more productive and competitive. Third is equal application of the laws. It was alien to Madison's ideals that our legislators would exempt themselves from laws they impose on everyone else. In Federalist Paper number 57, Madison asserted that elected officials "can make no law which will not have in full operation on themselves and their right friends, as well as on the great mass of society." He added ominously, "If this spirit shall ever be so far debased as to tolerate a law not obligatory on the legislature as well as on the people, the people will be prepared to tolerate anything but for liberty." This Recently I called attention to the fact that our Congress today exempts itself from a number of important laws it imposes on everyone else. These include Title VII of the Civil Rights Act of 1964, the Americans with Disabilites Act, the Equal Pay Act and the Age Discrimination in Employment Act. This state of affairs mocks the memory of our founders. \ It is plainly unjust. \ And I have only just begun to make my voice heard on the need for redressing this injustice. 111 Finally, we must renew our protection against the destructive forces of what Madison called factions -- what we today call special interest groups. \ That is why I urge profound reform of Congress's cumbersome committee system and its overgrown and overly powerful staffs. That is why I urge sweeping reform of our campaign finance laws. Unreformed, these SENT BY:The TICKET CENTER 12-12-91 ; 12:55 ; LEGISLATIVE AFFAIRS- 6218;#10 8 systems support selfish lobbying and pressure groups and impede true popular sovereignty. 11 If we fail to head Madison's warning against faction, we will reap a whirlwind of social conflict, litigiousness, and coercive government action. 11 It's up to us to choose: \ Do we want to live in freedom and harmony -- or will we become slaves to factional feuds pitting women against men, race against race, and every sort of fevered single-issue activist against the common good? 11 The Constitution and the Bill of Rights have endured two hundred years -- far longer than most nations' charters for government. They have enabled us -- ten generations of Americans -- to govern ourselves and keep ourselves free. Their greatness is that they harmonize our national law with American civic virtues -- hard work, commitment to family and community, postponement of gratification for the sake of larger and longer term good. They are not simply dry ink markings on old brittle parchment -- they are the spirit that animates the American nation. This spirit will keep America alive for new generations only if each one of us renews the habits of liberty and justice. The Republic that Madison gave us will live for long years to come only if we keep our culture committed to the civic virtues he so cherished. # # Document No. 292661 WHITE HOUSE STAFFING MEMORANDUM DATE: 12/12/91 ACTION/CONCURRENCE/COMMENT DUE BY: TODAY 12/12/91 2:00 pm PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER - MONDAY, DECEMBER 16, 1991 SUBJECT: ACTION FYI ACTION FYI VICE PRESIDENT HORNER SUNUNU MCCLURE SCOWCROFT PETERSMEYER DARMAN PORTER BRADY ROGICH BROMLEY SMITH CARD BOSKIN DEMAREST DELAND FITZWATER KAUFMAN GRAY MCBRIDE HOLIDAY SNOW REMARKS: Please forward your comments directly to Tony Snow, Rm. 122, x2930, no later than 2:00 p.m., TODAY, THURSDAY, DECEMBER 12, with a copy to this office. Thank you. RESPONSE: PHILLIP D. BRADY Assistant to the President and Staff Secretary Ext. 2702 (Duggan/Simon) December 11, 1991 Draft Two 31 DEC II P7: 06 Rights PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER ORANGE, VIRGINIA MONDAY, DECEMBER 16, 1991 [time] We gather in the pastoral beauty of Virginia's Piedmont to celebrate two hundred years since the Virginia General Assembly ratified the first ten amendments to the United States Constitution. This action brought into force our Bill of Rights. It is fitting that we meet at the home of James Madison. Here at Montpelier in 1787, just prior to the Constitutional Convention where he would play a leading role, he spent months of intense study of world governments. Here in 1791 he drafted the Bill of Rights. In Madison we honor not only a learned man with a scholar's appreciation for political philosophy. We remember also a practical politician whose skill and leadership helped persuade the free people of America to embrace the Constitution and the Bill of Rights as our basis for government. I want to thank the National Trust for Historic Preservation, the National Taxpayers Union, the Sabre Foundation, and others who have worked to organize this commemoration. The National Trust, which administers this beautiful estate, deserves the highest praise for its innovative plan to make Montpelier a living center for constitutional studies. I am deeply honored to welcome some very special guests -- legal scholars and statesmen 2 from European nations recently liberated from Soviet totalitarianism. Two centuries ago, our new republic was free, dynamic, hopeful, open and growing. Our political founders were determined to preserve those qualities. But as Madison observed, men are not angels. The Framers of our Constitution confronted problems not unlike those that the central and eastern European constitution writers face today. The Framers had to grapple with ethnic and religious differences, regional interests, issues of where power lies and of how to contain conflict. Madison saw such problems of "faction" as the most dangerous threat to our national survival. The men who gathered to write the Constitution were businessmen, farmers, planters and lawyers, mostly in their 30s and 40s. They had a passion for learning. The kept up with the state of the art in engineering and agricultural sciences. They steeped themselves in the wisdom of the Greek and Roman classics, in the faith and philosophy of the Christian era. Neither cynics nor idealists, they held a hopeful but pragmatic vision. Having seen human nature in the public square, they experienced both its frailty and its aspirations. The Framers sought to strengthen civil society by encouraging public habits of freedom, justice, and cooperation. They worked to give us a charter that would serve, as Madison put it, "not only to guard the society against the oppression of its 3 rulers, but to guard one part of the society against the injustice of the other part." The Framers had the humble genius to recognize that man- made laws and government cannot -- and should not attempt to -- solve most human problems. They believed law and government, like good medicine, should seek first and foremost to do no harm. Taxation and public works, civil litigation and law enforcement activity give health to the social organism when provided in small, measured and necessary doses. But when taken needlessly or to excess, this medicine could sicken or kill a society. The Constitution therefore became primarily a plan for preventing concentration of power. The federalist system seeks to keep government close to the people, whenever practical in the states and not in the nation's capital. Within the national government we have our celebrated system of checks and balances, with powers scattered among the executive, legislative and judicial branches. The judiciary's independence is vital to our governance by the rule of law. The founders believed freedom was the key to economic as well as social well-being. They made the Constitution a powerful legal instrument for economic opportunity and growth. I do not believe our republic could have survived -- much less could it have prospered -- without the Commerce Clause preventing the states from setting up trade barriers against one another. Through the Takings Clause and the Due Process Clause, the Bill 4 of Rights protects private property and further promotes economic progress. The genius of the Bill of Rights is that it limits its attention to truly important things -- and to things over which a just and limited government can exercise some actual control. Two centuries ago, just as now, extreme ideologues failed to appreciate the moderate realism of our Constitution and Bill of Rights. Edmund Burke said: "This sort of people are so taken up with their theories about the rights of man that they have totally forgotten his nature." The Framers, however, were practical men. They gave us not a declaration of rights but a bill of rights -- not a piece of propaganda but an act of enforceable legislation. There's a lesson in this for today's writers of national constitutions and of international treaties. In the discourse of our times, one often hears "rights" invoked in rhetoric that debases the authentic concept of rights. Politicians make impassioned pronouncements on a "right to health care," a "right to education," a "right to a clean environment," and so forth. The American Bill of Rights of course enumerates no such rights. Madison himself was an early architect of American higher education. In the context of his times he was an ardent and quite sophisticated environmentalist. But he made no attempt to legislate a "right to education" or a "right to a clean environment." He and his fellow Framers recognized that a shopping list of goods and services available in the market -- no 5 matter how valuable or how vital -- was not a subject of fundamental human rights. The Framers knew government paternalism is sugar-coated tyranny. Madison was his era's greatest champion of freedom of conscience. It is no surprise, therefore, that the very first article of the Bill of Rights guarantees Americans' freedom to worship, to assemble, to speak and to publish. The Bill of Rights offers a highly developed system of protections for persons facing criminal charges. The Bill protects suspects from arbitrary investigation. It guarantees hearings before grand juries before indictment and trials before petit juries in felony cases. The Bill respects the human dignity of criminals convicted of even the most heinous offenses by banning cruel and inhuman punishment. These protections of personal rights, the safeguards against arbitrary actions of the military against private property, and the guarantee of the right to keep and bear arms have enhanced the public's respect for our law enforcement and military authorities. The final articles of the Bill of Rights emphatically assert that the central government should have no powers other than those explicitly given it by the Constitution. All other powers belong to the people -- or where government is necessary, to state governments. For all the pride we should take in our Constitution and Bill of Rights, this must not be an occasion simply for self- congratulation. Indeed, if Madison could speak to us today, I 6 have a good idea what he would say. He would ask: Are we better off than we were two hundred years ago? Are American citizens and their leaders still living true to the Framers' legacy of limited government and ordered freedom? 11 As we begin our third century under the protections of the Bill of Rights, I urge my fellow Americans to focus on four Madisonian legacies in need of renewal. First is limited government. In many ways, I believe our founders' vision has given way to a new reality of pervasive government. I simply cannot believe the Framers intended their heirs to live under a regime whose central government taxed and spent a quarter of the gross national product. It's hard to square the philosophy of Madison and Jefferson with a culture of coercive lawmakers and bureaucrats intent upon regulating everything from child care facilities to the price of corn. Second is protection of property rights. The Takings Clause in the Fifth Amendment is based on a liberating political insight that our acquisitive government largely has lost sight of. The Framers intended that by making government pay a fair price whenever it takes property for public use, it would have a strong incentive to ensure that the benefits of its action outweight the costs. Today, however, government largely disregards the burdensome costs of regulation. If our government authorities today were to compensate property owners whenever regulation impinged on property rights, we would have a lot less regulation. Government 7 would be smaller and less expensive. Most important, our entire economy would be more productive and competitive. Third is equal application of the laws. It was alien to Madison's ideals that our legislators would exempt themselves from laws they impose on everyone else. In Federalist Paper number 57, Madison asserted that elected officials "can make no law which will not have in full operation on themselves and their friends, as well as on the great mass of society." He added ominously, "If this spirit shall ever be so far debased as to tolerate a law not obligatory on the legislature as well as on the people, the people will be prepared to tolerate anything but liberty." Recently I called attention to the fact that our Congress today exempts itself from a number of important laws it imposes on everyone else. These include Title VII of the Civil Rights Act of 1964, the Americans with Disabilites Act, the Equal Pay Act and the Age Discrimination in Employment Act. This state of affairs mocks the memory of our founders. \ It is plainly unjust. \ And I have only just begun to make my voice heard on the need for redressing this injustice. III Finally, we must renew our protection against the destructive forces of what Madison called factions -- what we today call special interest groups. \ That is why I urge profound reform of Congress's cumbersome committee system and its overgrown and overly powerful staffs. That is why I urge sweeping reform of our campaign finance laws. Unreformed, these 8 systems support selfish lobbying and pressure groups and impede true popular sovereignty. 11 If we fail to heed Madison's warning against faction, we will reap a whirlwind of social conflict, litigiousness, and coercive government action. 11 It's up to us to choose: \ Do we want to live in freedom and harmony -- or will we become slaves to factional feuds pitting women against men, race against race, and every sort of fevered single-issue activist against the common good? 11 The Constitution and the Bill of Rights have endured two hundred years -- far longer than most nations' charters for government. They have enabled us -- ten generations of Americans -- to govern ourselves and keep ourselves free. Their greatness is that they harmonize our national law with American civic virtues -- hard work, commitment to family and community, postponement of gratification for the sake of larger and longer term good. They are not simply dry ink markings on old brittle parchment -- they are the spirit that animates the American nation. This spirit will keep America alive for new generations only if each one of us renews the habits of liberty and justice. The Republic that Madison gave us will live for long years to come only if we keep our culture committed to the civic virtues he so cherished. # # # Document No. 29/2661 WHITE HOUSE STAFFING MEMORANDUM 91 DEC DATE: 12/12/91 ACTION/CONCURRENCE/COMMENT DUE BY: TODAY 12/12/91 2:00 pm PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER MONDAY, DECEMBER 16, 1991 SUBJECT: ACTION FYI ACTION FYI VICE PRESIDENT HORNER SUNUNU MCCLURE SCOWCROFT PETERSMEYER DARMAN PORTER BRADY ROGICH BROMLEY SMITH BOSKIN CARD DEMAREST DELAND FITZWATER KAUFMAN MCBRIDE GRAY HOLIDAY SNOW REMARKS: Please forward your comments directly to Tony Snow, Rm. 122, x2930, no later than 2:00 p.m., TODAY, THURSDAY, DECEMBER 12, with a copy to this office. Thank you. RESPONSE: See comments. Thanks. Elizabeth Lutti&L PHILLIP D. BRADY Assistant to the President and Staff Secretary Ext. 2702 (Duggan/Simon) December 11, 1991 Draft Two 31 DEC 11 P7: 06 Rights PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER ORANGE, VIRGINIA MONDAY, DECEMBER 16, 1991 [time] We gather in the pastoral beauty of Virginia's Piedmont to celebrate two hundred years since the Virginia General Assembly ratified the first ten amendments to the United States Constitution. This action brought into force our Bill of Rights. It is fitting that we meet at the home of James Madison. Here at Montpelier in 1787, just prior to the Constitutional Convention where he would play a leading role, he spent months of intense study of world governments. Here in 1791 he drafted the Bill of Rights. In Madison we honor not only a learned man with a scholar's appreciation for political philosophy. We remember also a practical politician whose skill and leadership helped persuade the free people of America to embrace the Constitution and the Bill of Rights as our basis for government. I want to thank the National Trust for Historic Preservation, the National Taxpayers Union, the Sabre Foundation, and others who have worked to organize this commemoration. The National Trust, which administers this beautiful estate, deserves the highest praise for its innovative plan to make Montpelier a also ( Juance ) living center for constitutional studies. NI am deeply honored to welcome some very special guests -- legal scholars and statesmen 2 from European nations recently liberated from Soviet totalitarianism. Two centuries ago, our new republic was free, dynamic, hopeful, open and growing. Our political founders were determined to preserve those qualities. But as Madison observed, men are not angels. The Framers of our Constitution confronted problems not unlike those that the central and eastern European constitution writers face today. The Framers had to grapple with ethnic and religious differences, regional interests, issues of where power lies and of how to contain conflict. Madison saw such problems of "faction" as the most dangerous threat to our national survival. The men who gathered to write the Constitution were businessmen, farmers, planters and lawyers, mostly in their 30s and 40s. They had a passion for learning. The kept up with the state of the art in engineering and agricultural sciences. They steeped themselves in the wisdom of the Greek and Roman classics, in the faith and philosophy of the Christian era. Neither cynics nor idealists, they held a hopeful but pragmatic vision. Having seen human nature in the public square, they experienced both its frailty and its aspirations. The Framers sought to strengthen civil society by encouraging public habits of freedom, justice, and cooperation. They worked to give us a charter that would serve, as Madison put it, "not only to guard the society against the oppression of its 3 rulers, but to guard one part of the society against the injustice of the other part." The Framers had the humble genius to recognize that man- made laws and government cannot -- and should not attempt to -- solve most human problems. They believed law and government, like good medicine, should seek first and foremost to do no harm. (Julshu) Taxation and public works, civil litigation D and law enforcement activity give health to the social organism when provided in small, measured and necessary doses. But when taken needlessly or to excess, this medicine could sicken or kill a society. The Constitution therefore became primarily a plan for preventing concentration of power. The federalist system seeks to keep government close to the people, whenever practical in the states and not in the nation's capital. Within the national government we have our celebrated system of checks and balances, with powers scattered among the executive, legislative and judicial branches. The judiciary's independence is vital to our governance by the rule of law. The founders believed freedom was the key to economic as well as social well-being. They made the Constitution a powerful legal instrument for economic opportunity and growth. I do not believe our republic could have survived -- much less could it have prospered -- without the Commerce Clause preventing the states from setting up trade barriers against one another. Through the Takings Clause and the Due Process Clause, the Bill 4 of Rights protects private property and further promotes economic progress. The genius of the Bill of Rights is that it limits its attention to truly important things -- and to things over which a just and limited government can exercise some actual control. Two centuries ago, just as now, extreme ideologues failed to appreciate the moderate realism of our Constitution and Bill of Rights. Edmund Burke said: "This sort of people are so taken up with their theories about the rights of man that they have totally forgotten his nature." The Framers, however, were practical men. They gave us not a declaration of rights but a bill of rights -- not a piece of propaganda but an act of enforceable legislation. There's a lesson in this for today's writers of national constitutions and of international treaties. In the discourse of our times, one often hears "rights" invoked in rhetoric that debases the authentic concept of rights. Politicians make Canesal Note: This makes impassioned pronouncements on a "right to health care," a "right taxes light to education, " a "right to a clean environment," and so forth. of tress Not issues? a good idea althongh The American Bill of Rights of course enumerates no such rights who buth an Madison himself was an early architect of American higher politically and it is legally education In the context of his times he was an ardent and quite sophisticated environmentalist But he made no attempt to Correa. (Jumice) legislate a "right to education" or a "right to a clean environment." He and his fellow Framers recognized that a shopping list of goods and services available in the market -- no 5 matter how valuable or how vital -- was not a subject of fundamental human rights. The Framers knew government paternalism is sugar-coated tyranny. Madison was his era's greatest champion of freedom of conscience. It is no surprise, therefore, that the very first article of the Bill of Rights guarantees Americans' freedom to worship, to assemble, to speak and to publish. The Bill of Rights offers a highly developed system of protections for persons facing criminal charges. The Bill unreasonable searches (Juate) protects suspects from (arbitrary investigation. It guarantees hearings before grand juries before indictment and trials before petit juries in felony cases. The Bill respects the human dignity of criminals convicted of even the most heinous offenses by banning cruel and inhuman punishment. These protections of alongwin (Jusme) personal rights the safeguards against arbitrary actions of the military against private (Jusiee) property 6 and the guarantee of the right to keep and bear arms have enhanced the public's respect for our law enforcement and military authorities. The final articles of the Bill of Rights emphatically assert that the central government should have no powers other than those explicitly given it by the Constitution. All other powers belong to the people -- or where government is necessary, to state governments. For all the pride we should take in our Constitution and Bill of Rights, this must not be an occasion simply for self- congratulation. Indeed, if Madison could speak to us today, I 6 have a good idea what he would say. He would ask: Are we better off than we were two hundred years ago? 11 Are American citizens and their leaders still living true to the Framers' legacy of limited government and ordered freedom? 11 As we begin our third century under the protections of the Bill of Rights, I urge my fellow Americans to focus on four Madisonian legacies in need of renewal. First is limited government. In many ways, I believe our founders' vision has given way to a new reality of pervasive government. I simply cannot believe the Framers intended their heirs to live under a regime whose central government taxed and spent a quarter of the gross national product. It's hard to square the philosophy of Madison and Jefferson with a culture of coercive lawmakers and bureaucrats intent upon regulating everything from child care facilities to the price of corn. 11 Second is protection of property rights. The Takings Clause in the Fifth Amendment is based on a liberating political insight that our acquisitive government largely has lost sight of. The Framers intended that by making government pay a fair price whenever it takes property for public use, it would have a strong incentive to ensure that the benefits of its action outweight the costs. Today, however, government largely disregards the burdensome costs of regulation. If our government authorities today were to compensate property owners whenever regulation impinged on property rights, we would have a lot less regulation. Government 7 would be smaller and less expensive. Most important, our entire economy would be more productive and competitive. Third is equal application of the laws. It was alien to Madison's ideals that our legislators would exempt themselves from laws they impose on everyone else. In Federalist Paper number 57, Madison asserted that elected officials "can make no law which will not have in full operation on themselves and their friends, as well as on the great mass of society." He added ominously, "If this spirit shall ever be so far debased as to tolerate a law not obligatory on the legislature as well as on the people, the people will be prepared to tolerate anything but liberty." in connection winne Civil Rights ace OF 1991, I called importance of ons laws Recently I called attention to the fact that our Congress applying equally to and to private Citizens and agencis of government, and, although Congress did apply that law to itself, it did NOC today exempts itself from a number of important laws it imposes do so on everyone else. These include Title VII of the Civil Rights and fully Act of 1964, the Americans with Disabilites Act, the Equal Pay completely. Act and the Age Discrimination in Employment Act. This state of affairs mocks the memory of our founders. It is plainly unjust. \ And I have only just begun to make my voice heard on the need (damine) for redressing this injustice. III Finally, we must renew our protection against the destructive forces of what Madison called factions -- what we today call special interest groups. \ That is why I urge profound reform of Congress's cumbersome committee system and its overgrown and overly powerful staffs. That is why I urge sweeping reform of our campaign finance laws. Unreformed, these 8 systems support selfish lobbying and pressure groups and impede true popular sovereignty. 11 If we fail to heed Madison's warning against faction, we will reap a whirlwind of social conflict, litigiousness, and coercive government action. 11 It's up to us to choose: \ Do we want to live in freedom and harmony -- or will we become slaves to factional feuds pitting women against men, race against race, and every sort of fevered single-issue activist against the common good? 11 The Constitution and the Bill of Rights have endured two hundred years -- far longer than most nations' charters for government. They have enabled us -- ten generations of Americans -- to govern ourselves and keep ourselves free. Their greatness is that they harmonize our national law with American civic virtues -- hard work, commitment to family and community, postponement of gratification for the sake of larger and longer term good. They are not simply dry ink markings on old brittle parchment -- they are the spirit that animates the American nation. This spirit will keep America alive for new generations only if each one of us renews the habits of liberty and justice. The Republic that Madison gave us will live for long (oam years to come only if we keep our culture committed to the civic virtues he so cherished. # # # (Duggan/Simon) Simon December 11, 1991 Draft Two Rights PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER ORANGE, VIRGINIA MONDAY, DECEMBER 16, 1991 [time] We gather in the pastoral beauty of Virginia's Piedmont to celebrate two hundred years since the Virginia General Assembly ratified the first ten amendments to the United States Constitution. This action brought into force our Bill of Rights. It is fitting that we meet at the home of James Madison. Here at Montpelier in 1787, just prior to the Constitutional Convention where he would play a leading role, he spent months of written intense study of world governments. Here in 1791 he drafted the Bill of Rights In Madison we honor not only a learned man with NY a scholar's appreciation for political philosophy. We remember also a practical politician whose skill and leadership helped persuade the free people of America to embrace the Constitution and the Bill of Rights as our basis for government. I want to thank the National Trust for Historic Preservation, the National Taxpayers Union, the Sabre Foundation, and others who have worked to organize this commemoration. The National Trust, which administers this beautiful estate, deserves the highest praise for its innovative plan to make Montpelier a living center for constitutional studies. I am deeply honored to welcome some very special guests -- legal scholars and statesmen 2 from European nations recently liberated from Soviet totalitarianism. Two centuries ago, our new republic was free, dynamic, hopeful, open and growing. Our political founders were determined to preserve those qualities. But as Madison observed, men are not angels. The Framers of our Constitution confronted problems not unlike those that the central and eastern European constitution writers face today. The Framers had to grapple with ethnic and religious differences, regional interests, issues of where power lies and of how to contain conflict. Madison saw such problems of "faction" as the most dangerous threat to our national survival. The men who gathered to write the Constitution were businessmen, farmers, planters and lawyers, mostly in their 30s and 40s. They had a passion for learning. The kept up with the state of the art in engineering and agricultural sciences. They steeped themselves in the wisdom of the Greek and Roman classics, Judeo ethic. in the faith and philosophy of the Christian era. Neither cynics nor idealists, they held a hopeful but pragmatic vision. Having seen human nature in the public square, they experienced both its frailty and its aspirations. The Framers sought to strengthen civil society by encouraging public habits of freedom, justice, and cooperation. They worked to give us a charter that would serve, as Madison put it, "not only to guard the society against the oppression of its 3 rulers, but to guard one part of the society against the injustice of the other part.' The Framers had the humble genius to recognize that man- made laws and government cannot -- and should not attempt to -- solve most human problems. They believed law and government, like good medicine, should seek first and foremost to do no harm. Taxation and public works, civil litigation and law enforcement activity give health to the social organism when provided in small, measured and necessary doses. But when taken needlessly or to excess, this medicine could sicken or kill a society. The Constitution therefore became primarily a plan for preventing concentration of power. The federalist system seeks to keep government close to the people, whenever practical in the states and not in the nation's capital. Within the national government we have our celebrated system of checks and balances, with powers scattered among the executive, legislative and judicial branches. The judiciary's independence is vital to our governance by the rule of law. The founders believed freedom was the key to economic as well as social well-being. They made the Constitution a powerful legal instrument for economic opportunity and growth. I do not believe our republic could have survived -- much less could it have prospered -- without the Commerce Clause preventing the states from setting up trade barriers against one another. Through the Takings Clause and the Due Process Clause, the Bill 4 of Rights protects private property and further promotes economic progress. The genius of the Bill of Rights is that it limits its attention to truly important things -- and to things over which a just and limited government can exercise some actual control. Two centuries ago, just as now, extreme ideologues failed to appreciate the moderate realism of our Constitution and Bill of Rights. Edmund Burke said: "This sort of people are so taken up with their theories about the rights of man that they have totally forgotten his nature." The Framers, however, were practical men. They gave us not a declaration of rights but a bill of rights -- not a piece of propaganda but an act of enforceable legislation. There's a lesson in this for today's writers of national constitutions and of international treaties. In the discourse of our times, one often hears "rights" invoked in rhetoric that debases the authentic concept of rights. Politicians make impassioned pronouncements on a "right to health care," a "right to education," a "right to a clean environment," and so forth. The American Bill of Rights of course enumerates no such rights. Madison himself was an early architect of American higher education. In the context of his times he was an ardent and quite sophisticated environmentalist. But he made no attempt to legislate a "right to education" or a "right to a clean environment." He and his fellow Framers recognized that a shopping list of goods and services available in the market -- no 5 matter how valuable or how vital -- was not a subject of fundamental human rights. The Framers knew government paternalism is sugar-coated tyranny. Madison was his era's greatest champion of freedom of conscience. It is no surprise, therefore, that the very first article of the Bill of Rights guarantees Americans' freedom to worship, to assemble, to speak and to publish. The Bill of Rights offers a highly developed system of protections for persons facing criminal charges. The Bill protects suspects from arbitrary investigation. It guarantees hearings before grand juries before indictment and trials before petit juries in felony cases. The Bill respects the human dignity of criminals convicted of even the most heinous offenses by banning cruel and inhuman punishment. These protections of personal rights, the safeguards against arbitrary actions of the military against private property, and the guarantee of the right to keep and bear arms have enhanced the public's respect for our law enforcement and military authorities. The final articles of the Bill of Rights emphatically assert that the central government should have no powers other than those explicitly given it by the Constitution. All other powers belong to the people -- or where government is necessary, to state governments. For all the pride we should take in our Constitution and Bill of Rights, this must not be an occasion simply for self- congratulation. Indeed, if Madison could speak to us today, I 6 have a good idea what he would say. He would ask: Are we better off than we were two hundred years ago? Are American citizens and their leaders still living true to the Framers' legacy of limited government and ordered freedom? As we begin our third century under the protections of the Bill of Rights, I urge my fellow Americans to focus on four Madisonian legacies in need of renewal. First is limited government. In many ways, I believe our founders' vision has given way to a new reality of pervasive government. I simply cannot believe the Framers intended their heirs to live under a regime whose central government taxed and spent a quarter of the gross national product. It's hard to square the philosophy of Madison and Jefferson with a culture of coercive lawmakers and bureaucrats intent upon regulating everything from child care facilities to the price of corn. Second is protection of property rights. The Takings Clause in the Fifth Amendment is based on a liberating political insight that our acquisitive government largely has lost sight of. The Framers intended that by making government pay a fair price whenever it takes property for public use, it would have a strong incentive to ensure that the benefits of its action outweight the costs. Today, however, government largely disregards the burdensome costs of regulation. If our government authorities today were to compensate property owners whenever regulation impinged on property rights, we would have a lot less regulation. Government 7 would be smaller and less expensive. Most important, our entire economy would be more productive and competitive. Third is equal application of the laws. It was alien to Madison's ideals that our legislators would exempt themselves from laws they impose on everyone else. In Federalist Paper number 57, Madison asserted that elected officials "can make no law which will not have in full operation on themselves and their friends, as well as on the great mass of society." He added ominously, "If this spirit shall ever be so far debased as to tolerate a law not obligatory on the legislature as well as on the people, the people will be prepared to tolerate anything but liberty." Recently I called attention to the fact that our Congress today exempts itself from a number of important laws it imposes on everyone else. These include Title VII of the Civil Rights Act of 1964, the Americans with Disabilites Act, the Equal Pay Act and the Age Discrimination in Employment Act. This state of affairs mocks the memory of our founders. \ It is plainly unjust. \ And I have only just begun to make my voice heard on the need for redressing this injustice. Finally, we must renew our protection against the destructive forces of what Madison called factions -- what we today call special interest groups. \ That is why I urge profound reform of Congress's cumbersome committee system and its overgrown and overly powerful staffs. That is why I urge sweeping reform of our campaign finance laws. Unreformed, these 8 systems support selfish lobbying and pressure groups and impede true popular sovereignty. 11 If we fail to heed Madison's warning against faction, we will reap a whirlwind of social conflict, litigiousness, and coercive government action. It's up to us to choose: Do we want to live in freedom and harmony -- or will we become slaves to factional feuds pitting women against men, race against race, and every sort of fevered single-issue activist against the common good? 11 The Constitution and the Bill of Rights have endured two hundred years -- far longer than most nations' charters for government. They have enabled us -- ten generations of Americans -- to govern ourselves and keep ourselves free. Their greatness is that they harmonize our national law with American civic virtues -- hard work, commitment to family and community, postponement of gratification for the sake of larger and longer term good. They are not simply dry ink markings on old brittle parchment -- they are the spirit that animates the American nation. This spirit will keep America alive for new generations only if each one of us renews the habits of liberty and justice. The Republic that Madison gave us will live for long years to come only if we keep our culture committed to the civic virtues he so cherished. # # # Document No. 292661 WHITE HOUSE STAFFING MEMORANDUM DATE: 12/12/91 ACTION/CONCURRENCE/COMMENT DUE BY: TODAY 12/12/91 2:00 pm PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER - MONDAY, DECEMBER 16, 1991 SUBJECT: ACTION FYI ACTION FYI VICE PRESIDENT HORNER SUNUNU MCCLURE SCOWCROFT PETERSMEYER DARMAN PORTER BRADY ROGICH BROMLEY SMITH BOSKIN CARD DEMAREST DELAND FITZWATER KAUFMAN MCBRIDE GRAY HOLIDAY SNOW REMARKS: Please forward your comments directly to Tony Snow, Rm. 122, x2930, no later than 2:00 p.m., TODAY, THURSDAY, DECEMBER 12, with a copy to this office. Thank you. RESPONSE: See comments 15:50 2103016 PHILLIP D. BRADY Assistant to the President and Staff Secretary Ext. 2702 (Duggan/Simon) December 11, 1991 Draft Two 31 DECII P7: 06 Rights PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER ORANGE, VIRGINIA MONDAY, DECEMBER 16, 1991 [time] We gather in the pastoral beauty of Virginia's Piedmont to celebrate two hundred years since the Virginia General Assembly ratified the first ten amendments to the United States Constitution. This action brought into force our Bill of Rights. It is fitting that we meet at the home of James Madison. Here at Montpelier in 1787, just prior to the Constitutional Convention where he would play a leading role, he spent months of intense study of world governments. Here in 1791 he drafted the Bill of Rights. In Madison we honor not only a learned man with a scholar's appreciation for political philosophy. We remember also a practical politician whose skill and leadership helped persuade the free people of America to embrace the Constitution and the Bill of Rights as our basis for government. I want to thank the National Trust for Historic Preservation, the National Taxpayers Union, the Sabre Foundation, and others who have worked to organize this commemoration. The National Trust, which administers this beautiful estate, deserves the highest praise for its innovative plan to make Montpelier a living center for constitutional studies. I am deeply honored to welcome some very special guests -- legal scholars and statesmen 2 from European nations recently liberated from Soviet totalitarianism. Two centuries ago, our new republic was free, dynamic, hopeful, open and growing. Our political founders were determined to preserve those qualities. But as Madison observed, men are not angels. The Framers of our Constitution confronted problems not unlike those that the central and eastern European constitution writers face today. The Framers had to grapple with ethnic and religious differences, regional interests, issues of where power lies and of how to contain conflict. Madison saw such problems of "faction" as the most dangerous threat to our national survival. The men who gathered to write the Constitution were businessmen, farmers, planters and lawyers, mostly in their 30s and 40s. They had a passion for learning. Theykept up with the state of the art in engineering and agricultural sciences. They steeped themselves in the wisdom of the Greek and Roman classics, in the faith and philosophy of the Christian era. Neither cynics nor idealists, they held a hopeful but pragmatic vision. Having seen human nature in the public square, they experienced both its frailty and its aspirations. The Framers sought to strengthen civil society by encouraging public habits of freedom, justice, and cooperation. They worked to give us a charter that would serve, as Madison put it, "not only to guard the society against the oppression of its 3 rulers, but to guard one part of the society against the injustice of the other part. " The Framers had the humble genius to recognize that man- made laws and government cannot -- and should not attempt to -- solve most human problems. They believed law and government, like good medicine, should seek first and foremost to do no harm. Taxation and public works, civil litigation and law enforcement activity give health to the social organism when provided in small, measured and necessary doses. But when taken needlessly or to excess, this medicine could sicken or kill a society. The Constitution therefore became primarily a plan for preventing concentration of power. The federalist system seeks to keep government close to the people, whenever practical in the states and not in the nation's capital. Within the national government we have our celebrated system of checks and balances, with powers scattered among the executive, legislative and judicial branches. The judiciary's independence is vital to our governance by the rule of law. The founders believed freedom was the key to economic as well as social well-being. They made the Constitution a powerful legal instrument for economic opportunity and growth. I do not believe our republic could have survived -- much less could it have prospered -- without the Commerce Clause preventing the states from setting up trade barriers against one another. Through the Takings Clause and the Due Process Clause, the Bill 4 of Rights protects private property and further promotes economic progress. The genius of the Bill of Rights is that it limits its attention to truly important things -- and to things over which a just and limited government can exercise some actual control. Two centuries ago, just as now, extreme ideologues failed to appreciate the moderate realism of our Constitution and Bill of Rights. Edmund Burke said: "This sort of people are so taken up with their theories about the rights of man that they have totally forgotten his nature." The Framers, however, were practical men. They gave us not a declaration of rights but a bill of rights -- not a piece of propaganda but an act of enforceable legislation. There's a lesson in this for today's writers of national constitutions and of international treaties. In the discourse of our times, one often hears "rights" invoked in rhetoric that debases the authentic concept of rights. Politicians make impassioned pronouncements on a "right to health care," a "right to education," a "right to a clean environment," and so forth. The American Bill of Rights of course enumerates no such rights. Madison himself was an early architect of American higher education. In the context of his times he was an ardent and quite sophisticated environmentalist. But he made no attempt to legislate a "right to education" or a "right to a clean environment." He and his fellow Framers recognized that a shopping list of goods and services available in the market -- no 5 matter how valuable or how vital -- was not a subject of fundamental human rights. The Framers knew government paternalism is sugar-coated tyranny. Madison was his era's greatest champion of freedom of conscience. It is no surprise, therefore, that the very first article of the Bill of Rights guarantees Americans' freedom to worship, to assemble, to speak and to publish. The Bill of Rights offers a highly developed system of protections for persons facing criminal charges. The Bill protects suspects from arbitrary investigation. It guarantees hearings before grand juries before indictment and trials before petit juries in felony cases. The Bill respects the human dignity of criminals convicted of even the most heinous offenses by banning cruel and inhuman punishment. These protections of personal rights, the safeguards against arbitrary actions of the military against private property, and the guarantee of the right to keep and bear arms have enhanced the public's respect for our law enforcement and military authorities. The final articles of the Bill of Rights emphatically assert that the central government should have no powers other than those explicitly given it by the Constitution. All other powers belong to the people -- or where government is necessary, to state governments. 1 For all the pride we should take in our Constitution and Bill of Rights, this must not be an occasion simply for self- congratulation. Indeed, if Madison could speak to us today, I 6 have a good idea what he would say. He would ask: Are we better off than we were two hundred years ago? 11 Are American citizens and their leaders still living true to the Framers' legacy of limited government and ordered freedom? 11 As we begin our third century under the protections of the Bill of Rights, I urge my fellow Americans to focus on four Madisonian legacies in need of renewal. First is limited government. In many ways, I believe our founders' vision has given way to a new reality of pervasive government. I simply cannot believe the Framers intended their Al-Sormarris heirs to live under a regime whose central government taxed and X5873 spent a quarter of the gross national product. It's hard to square the philosophy of Madison and Jefferson with a culture of coercive lawmakers and bureaucrats intent upon regulating everything from child care facilities to the price of corn. 11 Second is protection of property rights. The Takings Clause in the Fifth Amendment is based on a liberating political insight that our acquisitive government largely has lost sight of. The Framers intended that by making government pay a fair price whenever it takes property for public use, it would have a strong incentive to ensure that the benefits of its action outweight the costs. Today, however, government largely disregards the burdensome costs of regulation. If our government authorities today were to compensate property owners whenever regulation impinged on property rights, we would have a lot less regulation. Government 7 would be smaller and less expensive. Most important, our entire economy would be more productive and competitive. Third is equal application of the laws. It was alien to Madison's ideals that our legislators would exempt themselves from laws they impose on everyone else. In Federalist Paper number 57, Madison asserted that elected officials "can make no law which will not have in full operation on themselves and their friends, as well as on the great mass of society." He added ominously, "If this spirit shall ever be so far debased as to tolerate a law not obligatory on the legislature as well as on the people, the people will be prepared to tolerate anything but liberty." Recently I called attention to the fact that our Congress today exempts itself from a number of important laws it imposes on everyone else. These include Title VII of the Civil Rights Act of 1964, the Americans with Disabilites Act, the Equal Pay Act and the Age Discrimination in Employment Act. This state of affairs mocks the memory of our founders. \ It is plainly unjust. \ And I have only just begun to make my voice heard on the need for redressing this injustice. 111 Finally, we must renew our protection against the destructive forces of what Madison called factions -- what we today call special interest groups. \ That is why I urge profound reform of Congress's cumbersome committee system and its overgrown and overly powerful staffs. That is why I urge sweeping reform of our campaign finance laws. Unreformed, these 8 systems support selfish lobbying and pressure groups and impede true popular sovereignty. If we fail to heed Madison's warning against factions, we will reap a whirlwind of social conflict, litigiousness, and coercive government action. 11 It's up to us to choose: \ Do we want to live in freedom and harmony -- or will we become slaves to factional feuds pitting women against men, race against race, and every sort of fevered single-issue activist against the common good? 11 The Constitution and the Bill of Rights have endured two hundred years -- far longer than most nations' charters for government. They have enabled us -- ten generations of Americans --- to govern ourselves and keep ourselves free. Their greatness is that they harmonize our national law with American civic virtues -- hard work, commitment to family and community, postponement of gratification for the sake of larger and longer term good. They are not simply dry ink markings on old brittle parchment -- they are the spirit that animates the American nation. This spirit will keep America alive for new generations only if each one of us renews the habits of liberty and justice. The Republic that Madison gave us will live for long years to come only if we keep our culture committed to the civic virtues he so cherished. # # # \ To Date Time WHILE YOU WERE OUT M of Phone Area Code Number Extension TELEPHONED PLEASE CALL CALLED TO SEE YOU WILL CALL AGAIN WANTS TO SEE YOU URGENT RETURNED YOUR CALL Message 4/15/62 Operator AMPAD EFFICIENCY® 23-021 CARBONLESS THE WHITE HOUSE WASHINGTON Date: 12/21/2099 91 TO: Tay /doe FROM: JOHN S. GARDNER Special Assistant to the President and Assistant Staff Secretary This is one of the finest speeches & have read in three years has. my comments & think are consistent with the thrust of your argument. Thanks Jos. Wen't to the they states sent in 1789? (Duggan/Simon) December 11, 1991 Draft Two 91 DECII P7:06 Rights PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER ORANGE, VIRGINIA MONDAY, DECEMBER 16, 1991 [time] We gather in the pastoral beauty of Virginia's Piedmont to celebrate two hundred years since the Virginia General Assembly ratified the first ten amendments to the United States Constitution. This action brought into force our Bill of Rights. It is fitting that we meet at the home of James Madison. Here at Montpelier in 1787, just prior to the Constitutional Convention where he would play a leading role he spent months of 1789? intense study of world governments. Here in 1791 he drafted the Bill of Rights. In Madison we honor not only a learned man with a scholar's appreciation for political philosophy. We remember also a practical politician whose skill and leadership helped persuade the free people of America to embrace the Constitution and the Bill of Rights as our basis for government. I want to thank the National Trust for Historic Preservation, the National Taxpayers Union, the Sabre Foundation, and others who have worked to organize this commemoration. The National Trust, which administers this beautiful estate, deserves the highest praise for its innovative plan to make Montpelier a living center for constitutional studies. I am deeply honored to welcome some very special guests -- legal scholars and statesmen 2 from European nations recently liberated from Soviet totalitarianism. Two centuries ago, our new republic was free, dynamic, hopeful, open and growing. Our political founders were determined to preserve those qualities. But as Madison observed, men are not angels. The Framers of our Constitution confronted problems not unlike those that the central and eastern European constitution writers face today. The Framers had to grapple with ethnic and religious differences, regional interests, issues of where power lies and of how to contain conflict. Madison saw such problems of "faction" as the most dangerous threat to our national survival. The men who gathered to write the Constitution were businessmen, farmers, planters and lawyers, mostly in their 30s and 40s. They had a passion for learning. The kept up with the state of the art in engineering and agricultural sciences. They steeped themselves in the wisdom of the Greek and Roman classics, in the faith and philosophy of the Christian era. Neither cynics nor idealists, they held a hopeful but pragmatic vision. Having seen human nature in the public square, they experienced both its frailty and its aspirations. The Framers sought to strengthen civil society by encouraging public habits of freedom, justice, and cooperation. They worked to give us a charter that would serve, as Madison put it, "not only to guard the society against the oppression of its are part of the framework of a just and and society. that They 3 rulers, but to guard one part of the society against the injustice of the other part." The Framers had the humble genius to recognize that man- made laws and government cannot -- and should not attempt to -- solve most human problems. They believed law and government, like good medicine, should seek first and foremost to do no harm. Taxation and public works, civil litigation and law enforcement activity give health to the social organism when provided in small, measured and necessary doses. But when taken needlessly or to excess, this medicine could sicken or kill a society. The Constitution therefore became primarily a plan for uniting while the nation preventing concentration of power. The federalist system seeks to keep government close to the people, whenever practical in the states and not in the nation's capital. Within the national government we have our celebrated system of checks and balances, with powers scattered among the executive, legislative and judicial branches. The judiciary's independence is vital to any our country's governance by the rule of law. The founders believed freedom was the key to economic as well as social well-being. They made the Constitution a powerful legal instrument for economic opportunity and growth. I do not believe our republic could have survived -- much less could it have prospered -- without the Commerce Clause preventing the states from setting up trade barriers against one another. Through the Takings Clause and the Due Process Clause, the Bill 4 of Rights protects private property and further promotes economic progress. The genius of the Bill of Rights is that it limits its attention to truly important things -- and to things over which a just and limited government can exercise some actual control. Two centuries ago, just as now, extreme ideologues failed to appreciate the moderate realism of our Constitution and Bill of Rights. Edmund Burke said: "This sort of people are so taken up with their theories about the rights of man that they have totally forgotten his nature." The Framers, however, were practical men. They gave us not a declaration of rights but a bill of rights -- not a piece of propaganda but an act of enforceable legislation. There's a lesson in this for today's writers of national constitutions and of international treaties. In the discourse of our times, one often hears "rights" invoked in rhetoric that debases the authentic concept of rights. Politicians make impassioned pronouncements on a "right to health care," a "right to education," a "right to a clean environment," and so forth. The American Bill of Rights of course enumerates no such rights. Madison himself was an early architect of American higher education. In the context of his times he was an ardent and quite sophisticated environmentalist. But he made no attempt to legislate a "right to education" or a "right to a clean environment." He and his fellow Framers recognized that a shopping list of goods and services available in the market -- no actually, amendments Iand II (I was on Congessional can lead to pay ) were defeated by the states. 5 How matter how valuable or how vital -- was not a subject of fundamental human rights. The Framers knew government If paternalism is sugar-coated tyranny. No Madison was his era's greatest champion of freedom of conscience. It is no appropriate surprise, therefore, that the very first article of the Bill of Rights guarantees Americans' freedom to worship, to assemble, to speak and to publish. The Bill of Rights offers a highly developed system of protections for persons facing criminal charges. The Bill protects suspects from arbitrary investigation. It guarantees hearings before grand juries before indictment and trials before petit juries in felony cases. The Bill respects the human dignity of criminals convicted of even the most heinous offenses by banning cruel and inhuman punishment. These protections of personal rights, the safeguards against arbitrary actions of the military against private property, and the guarantee of the right to keep and bear arms have enhanced the public's respect for our law enforcement and military authorities. The final articles of the Bill of Rights emphatically assert that the central government should have no powers other than those explicitly given it by the Constitution. All other powers belong to the people -- or where government is necessary, to state governments. For all the pride we should take in our Constitution and Bill of Rights, this must not be an occasion simply for self- congratulation. Indeed, if Madison could speak to us today, I 6 have a good idea what he would say. He would ask: Are we better off than we were two hundred years ago? 11 Are American citizens and their leaders still living true to the Framers' legacy of limited government and ordered freedom? As we begin our third century under the protections of the Bill of Rights, I urge my fellow Americans to focus on four Madisonian legacies in need of renewal. First is limited government. In many ways, I believe our founders' vision has given way to a new reality of pervasive government. I simply cannot believe the Framers intended their heirs to live under a regime whose central government taxed and spent a quarter of the gross national product. It's hard to square the philosophy of Madison and Jefferson with a culture of coercive lawmakers and bureaucrats intent upon regulating everything from child care facilities to the price of corn. 11 Second is protection of property rights. The Takings Clause in the Fifth Amendment is based on a liberating political insight that our acquisitive government largely has lost sight of. The Framers intended that by making government pay a fair price whenever it takes property for public use, it would have a strong incentive to ensure that the benefits of its action outweight the costs. Today, however, government largely disregards the burdensome costs of regulation. If our government authorities today were to compensate property owners whenever regulation impinged on property rights, we would have a lot less regulation. Government disagreeing, but we have to be careful it we'regoring to use banguage of original intent d thought the & there actual legislative history for this, or is it only implied? I'm not nigiral point was purely regative; i.e. to enoure property is not taken unjustly. 7 would be smaller and less expensive. Most important, our entire economy would be more productive and competitive. Third is equal application of the laws. It was alien to Madison's ideals that our legislators would exempt themselves from laws they impose on everyone else. In Federalist Paper number 57, Madison asserted that elected officials "can make no law which will not have in full operation on themselves and their friends, as well as on the great mass of society.' He added ominously, "If this spirit shall ever be so far debased as to tolerate a law not obligatory on the legislature as well as on the people, the people will be prepared to tolerate anything but liberty." Recently I called attention to the fact that our Congress today exempts itself from a number of important laws it imposes on everyone else. These include Title VII of the Civil Rights Act of 1964, the Americans with Disabilites Act, the Equal Pay Act and the Age Discrimination in Employment Act. This state of affairs mocks the memory of our founders. It is plainly unjust. And I have only just begun to make my voice heard on the need for redressing this injustice. not the states on Finally, we must renew our protection against the regions, but destructive forces of what Madison called factions what we today call special interest groups. \ That is why I urge profound reform of Congress's cumbersome committee system and its overgrown and overly powerful staffs. That is why I urge sweeping reform of our campaign finance laws. Unreformed, these 8 systems support selfish lobbying and pressure groups and impede true popular sovereignty. 11 If we fail to heed Madison's warning against faction, we will reap a whirlwind of social conflict, litigiousness, and coercive government action. 11 It's up to us to choose: \ Do we want to live in freedom and harmony -- or will we become slaves to factional feuds pitting women against men, race against race, and every sort of fevered single-issue activist against the common good? 11 The Constitution and the Bill of Rights have endured two hundred years -- far longer than most nations' charters for government. They have enabled us -- ten generations of Americans --- to govern ourselves and keep ourselves free. Their greatness is that they harmonize our national law with American civic virtues -- hard work, commitment to family and community, postponement of gratification for the sake of larger and longer term good. They are not simply dry ink markings on old brittle parchment -- they are the spirit that animates the American nation. This spirit will keep America alive for new generations only if each one of us renews the habits of liberty and justice. The Republic that Madison gave us will live for long years to come only if we keep our culture committed to the civic virtues he so cherished. # # # THE WHITE HOUSE WASHINGTON December 12, 1991 MEMORANDUM FOR TONY SNOW FROM: GENE SCHAERR thy ASSOCIATE COUNSEL TO THE PRESIDENT SUBJECT: Presidential Remarks: Bill of Rights Bicentennial Montpelier - Monday, December 16, 1991 The attached comments are in addition to those we provided yesterday, and which have not yet been implemented. Attachment CC: Phillip D. Brady Assistant to the President and Staff Secretary 91 DEC 12 P5: 49 Document No. 2926.6 WHITE HOUSE STAFFING MEMORANDUM DATE: 12/12/91 ACTION/CONCURRENCE/COMMENT DUE BY: TODAY 12/12/91 2:00 pm PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER - MONDAY, DECEMBER 16, 1991 SUBJECT: ACTION FYI ACTION FYI VICE PRESIDENT HORNER SUNUNU MCCLURE SCOWCROFT PETERSMEYER DARMAN PORTER BRADY ROGICH BROMLEY SMITH CARD BOSKIN DEMAREST DELAND FITZWATER KAUFMAN GRAY MCBRIDE HOLIDAY SNOW REMARKS: Please forward your comments directly to Tony Snow, Rm. 122, x2930, no later than 2:00 p.m., TODAY, THURSDAY, DECEMBER 12, with a copy to this office. Thank you. RESPONSE: PHILLIP D. BRADY Assistant to the President and Staff Secretary Ext. 2702 (Duggan/Simon) December 11, 1991 Draft Two 31 DEC P7: 06 Rights PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER ORANGE, VIRGINIA MONDAY, DECEMBER 16, 1991 [time] We gather in the pastoral beauty of Virginia's Piedmont to celebrate two hundred years since the Virginia General Assembly ratified the first ten amendments to the United States Constitution. This action brought into force our Bill of Rights. It is fitting that we meet at the home of James Madison. Here at Montpelier in 1787, just prior to the Constitutional Convention where he would play a leading role, he spent months of intense study of world governments. Here in 1791 he drafted the Bill of Rights. In Madison we honor not only a learned man with a scholar's appreciation for political philosophy. We remember also a practical politician whose skill and leadership helped persuade the free people of America to embrace the Constitution and the Bill of Rights as our basis for government. I want to thank the National Trust for Historic Preservation, the National Taxpayers Union, the Sabre Foundation, and others who have worked to organize this commemoration. The National Trust, which administers this beautiful estate, deserves the highest praise for its innovative plan to make Montpelier a living center for constitutional studies. I am deeply honored to welcome some very special guests -- legal scholars and statesmen 2 from European nations recently liberated from Soviet totalitarianism. Two centuries ago, our new republic was free, dynamic, hopeful, open and growing. Our political founders were determined to preserve those qualities. But as Madison observed, men are not angels. The Framers of our Constitution confronted problems not unlike those that the central and eastern European constitution writers face today. The Framers had to grapple with ethnic and religious differences, regional interests, issues of where power lies and of how to contain conflict. Madison saw such problems of "faction" as the most dangerous threat to our national survival. The men who gathered to write the Constitution were businessmen, farmers, planters and lawyers, mostly in their 30s and 40s. They had a passion for learning. The kept up with the state of the art in engineering and agricultural sciences. They steeped themselves in the wisdom of the Greek and Roman classics, in the faith and philosophy of the Christian era. Neither cynics nor idealists, they held a hopeful but pragmatic vision. Having seen human nature in the public square, they experienced both its frailty and its aspirations. The Framers sought to strengthen civil society by encouraging public habits of freedom, justice, and cooperation. They worked to give us a charter that would serve, as Madison put it, "not only to guard the society against the oppression of its 3 rulers, but to guard one part of the society against the injustice of the other part. " The Framers had the humble genius to recognize that man- made laws and government cannot -- and should not attempt to -- solve most human problems. They believed law and government, like good medicine, should seek first and foremost to do no harm. Taxation and public works, civil litigation and law enforcement activity give health to the social organism when provided in small, measured and necessary doses. But when taken needlessly or to excess, this medicine could sicken or kill a society. The Constitution therefore became primarily a plan for preventing concentration of power. The federalist system seeks to keep government close to the people, whenever practical in the states and not in the nation's capital. Within the national government we have our celebrated system of checks and balances, with powers scattered among the executive, legislative and judicial branches. The judiciary's independence is vital to our governance by the rule of law. The founders believed freedom was the key to economic as well as social well-being. They made the Constitution a powerful legal instrument for economic opportunity and growth. I do not believe our republic could have survived -- much less could it have prospered -- without the Commerce Clause preventing the states from setting up trade barriers against one another. Through the Takings Clause and the Due Process Clause, the Bill 4 It thereby of Rights protects private property and further promotes economic progress Phy ensumng that citiums enjoy the their funts of The genius of the Bill of Rights is that it limits its attention to truly important things -- and to things over which a just and limited government can exercise some actual control. Two centuries ago, just as now, extreme some ideologues failed to appreciate the moderate realism of our Constitution and Bill of Rights. Edmund Burke said: "This sort of people are so taken up with their theories about the rights of man that they have totally forgotten his nature." The Framers, however, were practical men. They gave us not a declaration of rights but a enforceable legislation constraints on government bill of rights -- not a piece of propaganda but am at set of legally There's a lesson in this for today's writers of national constitutions and of international treaties. In the discourse of our times, one often hears "rights" invoked in rhetoric that debases the authentic concept of rights. Politicians make impassioned pronouncements on a "right to health care," a "right to education," a "right to a clean environment," and so forth. The American Bill of Rights of course enumerates no such rights. Madison himself was an early architect of American higher education. In the context of his times he was an ardent and quite sophisticated environmentalist. But he made no attempt to legislate a "right to education" or a "right to a clean environment." He and his fellow Framers recognized that a shopping list of goods and services available in the market -- no 5 matter how valuable or how vital -- was not a subject of fundamental human rights. The Framers knew government paternalism is sugar-coated tyranny. Madison was his era's greatest champion of freedom of conscience. It is no surprise, therefore, that the very first article of the Bill of Rights guarantees Americans' freedom to worship, to assemble, to speak and to publish. projected our perper from varous governmental almoses that mere in the 18th The Bill of Rights offers a highly developed system of protections for persons facing criminal charges. The Bill century and are still in Survice nations protects suspects from arbitrary investigation. It guarantees hearings before grand juries before prior to indictment and trials before petit juries in felony cases. The Bill respects the human dignity of criminals convicted of even the most heinous offenses by banning cruel and inhuman punishment. These protections of personal rights, the safeguards against arbitrary actions of the military against private property, and the guarantee of the right to keep and bear arms have enhanced the public's sespect for our the sus: law enforcement and military authorities The final articles of the Bill of Rights emphatically assert the that the central government should have no powers other than american those explicitly given it by the Constitution. All other powers belong to the people -- or where government is necessary, to state governments. For all the pride we should take in our Constitution and Bill of Rights, this must not be an occasion simply for self- congratulation. Indeed, if Madison could speak to us today, I 6 have a good idea what he would say. He would ask: Are we better off than we were two hundred years ago? Are American citizens and their leaders still living true to the Framers' legacy of limited government and ordered freedom? 11 As we begin our third century under the protections of the Bill of Rights, I urge my fellow Americans to focus on four Madisonian legacies in need of renewal. First is limited government. In many ways, I believe our founders' vision has given way to a new reality of pervasive government. I simply cannot believe the Framers intended their heirs to live under a regime whose central government taxed and spent a quarter of the gross national product. It's hard to square the philosophy of Madison and Jefferson with a culture of coercive lawmakers and bureaucrats intent upon regulating everything from child care facilities to the price of corn. Second is protection of property rights. The Takings Clause in the Fifth Amendment is based on a liberating political insight that our acquisitive government largely has lost sight of. The Framers intended that by making government pay a fair price whenever it takes property for public use, it would have a strong incentive to ensure that the benefits of its action outweight the costs. Today, however, government largely disregards the burdensome costs of regulation. If our government authorities today were to compensate property owners whenever regulation impinged on property rights, we would have a lot less regulation. Government I ti say also t reducing the anything burder of federal stran in the days to am would be smaller and less expensive. Most important, our entire economy would be more productive and competitive. Third is equal application of the laws. It was alien to Madison's ideals that our legislators would exempt themselves from laws they impose on everyone else. In Federalist Paper number 57, Madison asserted that elected officials "can make no law which will not have in full operation on themselves and their friends, as well as on the great mass of society." He added ominously, "If this spirit shall ever be so far debased as to tolerate a law not obligatory on the legislature as well as on the people, the people will be prepared to tolerate anything but liberty." Recently I called attention to the fact that our Congress today exempts itself from a number of important laws it imposes on everyone else. These include Title VII of the Civil Rights Act of 1964, the Americans with Disabilites Act, the Equal Pay Act and the Age Discrimination in Employment Act. This state of affairs mocks the memory of our founders. \ It is plainly unjust. \ And I have only just begun to make my voice heard on the need for redressing this injustice. III Finally, we must renew our protection against the destructive forces of what Madison called factions -- what we today call special interest groups. \ That is why I urge profound reform of Congress's cumbersome committee system and its overgrown and overly powerful staffs. That is why I urge sweeping reform of our campaign finance laws. Unreformed, these 8 systems support selfish lobbying and pressure groups and impede true popular sovereignty. 11 If we fail to heed Madison's warning against faction, we will reap a whirlwind of social conflict, litigiousness, and coercive government action. 11 It's up to us to choose: \ Do we want to live in freedom and harmony -- or will we become slaves to factional feuds pitting women against men, race against race, and every sort of fevered single-issue activist against the common good? 11 The Constitution and the Bill of Rights have endured two hundred years -- far longer than most nations' charters for government. They have enabled us -- ten generations of Americans -- to govern ourselves and keep ourselves free. Their greatness is that they harmonize our national law with American civic virtues -- hard work, commitment to family and community, postponement of gratification for the sake of larger and longer term good. They are not simply dry ink markings on old brittle parchment -- they are the spirit that animates the American nation. This spirit will keep America alive for new generations only if each one of us renews the habits of liberty and justice. The Republic that Madison gave us will live for long years to come only if we keep our culture committed to the civic virtues he so cherished. # # # Document No. 29266 WHITE HOUSE STAFFING MEMORANDUM DATE: 12/12/91 ACTION/CONCURRENCE/COMMENT DUE BY: TODAY 12/12/91 2:00 pm PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER - MONDAY, DECEMBER 16, 1991 SUBJECT: ACTION FYI ACTION FYI VICE PRESIDENT HORNER SUNUNU MCCLURE SCOWCROFT PETERSMEYER DARMAN PORTER BRADY ROGICH BROMLEY SMITH BOSKIN CARD DEMAREST DELAND FITZWATER KAUFMAN MCBRIDE GRAY HOLIDAY SNOW REMARKS: Please forward your comments directly to Tony Snow, Rm. 122, x2930, no later than 2:00 p.m., TODAY, THURSDAY, DECEMBER 12, with a copy to this office. Thank you. RESPONSE: PHILLIP D. BRADY Assistant to the President and Staff Secretary Ext. 2702 (Duggan/Simon) December 11, 1991 Draft Two 31 DEC P7: 06 Rights PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER ORANGE, VIRGINIA MONDAY, DECEMBER 16, 1991 [time] We gather in the pastoral beauty of Virginia's Piedmont to celebrate two hundred years since the Virginia General Assembly ratified the first ten amendments to the United States Constitution. This action brought into force our Bill of Rights. It is fitting that we meet at the home of James Madison. Here at Montpelier in 1787, just prior to the Constitutional Convention where he would play a leading role, he spent months of intense study of world governments. Here in 1791 he drafted the Bill of Rights. In Madison we honor not only a learned man with a scholar's appreciation for political philosophy. We remember also a practical politician whose skill and leadership helped persuade the free people of America to embrace the Constitution and the Bill of Rights as our basis for government. I want to thank the National Trust for Historic Preservation, the National Taxpayers Union, the Sabre Foundation, and others who have worked to organize this commemoration. The National Trust, which administers this beautiful estate, deserves the highest praise for its innovative plan to make Montpelier a living center for constitutional studies. I am deeply honored to welcome some very special guests -- legal scholars and statesmen 2 from European nations recently liberated from Soviet totalitarianism. Two centuries ago, our new republic was free, dynamic, hopeful, open and growing. Our political founders were determined to preserve those qualities. But as Madison observed, men are not angels. The Framers of our Constitution confronted problems not unlike those that the central and eastern European constitution writers face today. The Framers had to grapple with ethnic and religious differences, regional interests, issues of where power lies and of how to contain conflict. Madison saw such problems of "faction" as the most dangerous threat to our national survival. The men who gathered to write the Constitution were businessmen, farmers, planters and lawyers, mostly in their 30s and 40s. They had a passion for learning. The kept up with the state of the art in engineering and agricultural sciences. They steeped themselves in the wisdom of the Greek and Roman classics, in the faith and philosophy of the Christian era. Neither cynics nor idealists, they held a hopeful but pragmatic vision. Having seen human nature in the public square, they experienced both its frailty and its aspirations. The Framers sought to strengthen civil society by encouraging public habits of freedom, justice, and cooperation. They worked to give us a charter that would serve, as Madison put it, "not only to guard the society against the oppression of its 3 rulers, but to guard one part of the society against the injustice of the other part." The Framers had the humble genius to recognize that man- made laws and government cannot -- and should not attempt to -- solve most human problems. They believed law and government, like good medicine, should seek first and foremost to do no harm. Taxation and public works, civil litigation and law enforcement activity give health to the social organism when provided in small, measured and necessary doses. But when taken needlessly or to excess, this medicine could sicken or kill a society. The Constitution therefore became primarily a plan for preventing concentration of power. The federalist system seeks to keep government close to the people, whenever practical in the states and not in the nation's capital. Within the national government we have our celebrated system of checks and balances, with powers scattered among the executive, legislative and judicial branches. The judiciary's independence is vital to our governance by the rule of law. The founders believed freedom was the key to economic as well as social well-being. They made the Constitution a powerful legal instrument for economic opportunity and growth. I do not believe our republic could have survived -- much less could it have prospered -- without the Commerce Clause preventing the states from setting up trade barriers against one another. Through the Takings Clause and the Due Process Clause, the Bill 4 of Rights protects private property and further promotes economic progress. The genius of the Bill of Rights is that it limits its attention to truly important things -- and to things over which a just and limited government can exercise some actual control. Two centuries ago, just as now, extreme ideologues failed to appreciate the moderate realism of our Constitution and Bill of Rights. Edmund Burke said: "This sort of people are so taken up with their theories about the rights of man that they have totally forgotten his nature." The Framers, however, were practical men. They gave us not a declaration of rights but a bill of rights -- not a piece of propaganda but an act of enforceable legislation. There's a lesson in this for today's writers of national constitutions and of international treaties. In the discourse of our times, one often hears "rights" invoked in rhetoric that debases the authentic concept of rights. Politicians make impassioned pronouncements on a "right to health care," a "right to education," a "right to a clean environment," and so forth. The American Bill of Rights of course enumerates no such rights. Madison himself was an early architect of American higher education. In the context of his times he was an ardent and quite sophisticated environmentalist. But he made no attempt to legislate a "right to education" or a "right to a clean environment." He and his fellow Framers recognized that a shopping list of goods and services available in the market -- no 5 matter how valuable or how vital -- was not a subject of fundamental human rights. The Framers knew government paternalism is sugar-coated tyranny. Madison was his era's greatest champion of freedom of conscience. It is no surprise, therefore, that the very first article of the Bill of Rights guarantees Americans' freedom to worship, to assemble, to speak and to publish. The Bill of Rights offers a highly developed system of protections for persons facing criminal charges. The Bill protects suspects from arbitrary investigation. It guarantees hearings before grand juries before indictment and trials before petit juries in felony cases. The Bill respects the human dignity of criminals convicted of even the most heinous offenses by banning cruel and inhuman punishment. These protections of personal rights, the safeguards against arbitrary actions of the military against private property, and the guarantee of the right to keep and bear arms have enhanced the public's respect for our law enforcement and military authorities. The final articles of the Bill of Rights emphatically assert that the central government should have no powers other than those explicitly given it by the Constitution. All other powers belong to the people -- or where government is necessary, to state governments. For all the pride we should take in our Constitution and Bill of Rights, this must not be an occasion simply for self- congratulation. Indeed, if Madison could speak to us today, I 6 have a good idea what he would say. He would ask: Are we better off than we were two hundred years ago? Are American citizens and their leaders still living true to the Framers' legacy of limited government and ordered freedom? 11 As we begin our third century under the protections of the Bill of Rights, I urge my fellow Americans to focus on four Madisonian legacies in need of renewal. First is limited government. In many ways, I believe our founders' vision has given way to a new reality of pervasive government. I simply cannot believe the Framers intended their heirs to live under a regime whose central government taxed and spent a quarter of the gross national product. It's hard to square the philosophy of Madison and Jefferson with a culture of coercive lawmakers and bureaucrats intent upon regulating everything from child care facilities to the price of corn. 11 Second is protection of property rights. The Takings Clause in the Fifth Amendment is based on a liberating political insight that our acquisitive government largely has lost sight of. The Framers intended that by making government pay a fair price whenever it takes property for public use, it would have a strong incentive to ensure that the benefits of its action outweight the costs. Today, however, government largely disregards the burdensome costs of regulation. If our government authorities today were to compensate property owners whenever regulation impinged on property rights, we would have a lot less regulation. Government 7 would be smaller and less expensive. Most important, our entire economy would be more productive and competitive. Third is equal application of the laws. It was alien to Madison's ideals that our legislators would exempt themselves from laws they impose on everyone else. In Federalist Paper number 57, Madison asserted that elected officials "can make no law which will not have in full operation on themselves and their friends, as well as on the great mass of society." He added ominously, "If this spirit shall ever be so far debased as to tolerate a law not obligatory on the legislature as well as on the people, the people will be prepared to tolerate anything but liberty." Recently I called attention to the fact that our Congress today exempts itself from a number of important laws it imposes on everyone else. These include Title VII of the Civil Rights Act of 1964, the Americans with Disabilites Act, the Equal Pay Act and the Age Discrimination in Employment Act. This state of affairs mocks the memory of our founders. \ It is plainly unjust. \ And I have only just bequn to make my voice heard on the need for redressing this injustice. 111 Finally, we must renew our protection against the destructive forces of what Madison called factions -- what we today call special interest groups. \ That is why I urge profound reform of Congress's cumbersome committee system and its overgrown and overly powerful staffs. That is why I urge sweeping reform of our campaign finance laws. Unreformed, these 8 systems support selfish lobbying and pressure groups and impede true popular sovereignty. 11 If we fail to heed Madison's warning against faction, we will reap a whirlwind of social conflict, litigiousness, and coercive government action. It's up to us to choose: \ Do we want to live in freedom and harmony -- or will we become slaves to factional feuds pitting women against men, race against race, and every sort of fevered single-issue activist against the common good? 11 The Constitution and the Bill of Rights have endured two hundred years -- far longer than most nations' charters for government. They have enabled us -- ten generations of Americans -- to govern ourselves and keep ourselves free. Their greatness is that they harmonize our national law with American civic virtues -- hard work, commitment to family and community, postponement of gratification for the sake of larger and longer term good. They are not simply dry ink markings on old brittle parchment -- they are the spirit that animates the American nation. This spirit will keep America alive for new generations only if each one of us renews the habits of liberty and justice. The Republic that Madison gave us will live for long years to come only if we keep our culture committed to the civic virtues he so cherished. # # # FAX TO DALE Document No. 29266 DEC 1 2 1991 WHITE HOUSE STAFFING MEMORANDUM DATE: 12/12/91 ACTION/CONCURRENCE/COMMENT DUE BY: TODAY 12/12/91 2:00 pm PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER - MONDAY, DECEMBER 16, 1991 SUBJECT: ACTION FYI ACTION FYI VICE PRESIDENT HORNER SUNUNU MCCLURE SCOWCROFT PETERSMEYER DARMAN PORTER BRADY ROGICH BROMLEY SMITH BOSKIN CARD DEMAREST DELAND FITZWATER KAUFMAN MCBRIDE GRAY HOLIDAY SNOW REMARKS: Please forward your comments directly to Tony Snow, Rm. 122, x2930, no later than 2:00 p.m., TODAY, THURSDAY, DECEMBER 12, with a copy to this office. Thank you. RESPONSE: PHILLIP D. BRADY Assistant to the President and Staff Secretary Ext. 2702 (Duggan/Simon) December 11, 1991 Draft Two 91 DEC 11 P7: 06 Rights PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER ORANGE, VIRGINIA MONDAY, DECEMBER 16, 1991 [time] We gather in the pastoral beauty of Virginia's Piedmont to celebrate two hundred years since the Virginia General Assembly ratified the first ten amendments to the United States Constitution. This action brought into force our Bill of Rights. It is fitting that we meet at the home of James Madison. Here at Montpelier in 1787, just prior to the Constitutional Convention where he would play a leading role, he spent months of intense study of world governments. Here in 1791 he drafted the Bill of Rights. In Madison we honor not only a learned man with a scholar's appreciation for political philosophy. We remember also a practical politician whose skill and leadership helped persuade the free people of America to embrace the Constitution and the Bill of Rights as our basis for government. I want to thank the National Trust for Historic Preservation, the National Taxpayers Union, the Sabre Foundation, and others who have worked to organize this commemoration. The National Trust, which administers this beautiful estate, deserves the highest praise for its innovative plan to make Montpelier a living center for constitutional studies. I am deeply honored to welcome some very special guests -- legal scholars and statesmen 2 from European nations recently liberated from Soviet totalitarianism. Two centuries ago, our new republic was free, dynamic, hopeful, open and growing. Our political founders were determined to preserve those qualities. But as Madison observed, men are not angels. The Framers of our Constitution confronted problems not unlike those that the central and eastern European constitution writers face today. The Framers had to grapple with ethnic and religious differences, regional interests, issues of where power lies and of how to contain conflict. Madison saw such problems of "faction" as the most dangerous threat to our national survival. The men who gathered to write the Constitution were businessmen, farmers, planters and lawyers, mostly in their 30s and 40s. They had a passion for learning. The kept up with the state of the art in engineering and agricultural sciences. They steeped themselves in the wisdom of the Greek and Roman classics, in the faith and philosophy of the Christian era. Neither cynics nor idealists, they held a hopeful but pragmatic vision. Having seen human nature in the public square, they experienced both its frailty and its aspirations. The Framers sought to strengthen civil society by encouraging public habits of freedom, justice, and cooperation. They worked to give us a charter that would serve, as Madison put it, "not only to guard the society against the oppression of its 3 rulers, but to guard one part of the society against the injustice of the other part." The Framers had the humble genius to recognize that man- made laws and government cannot -- and should not attempt to -- solve most human problems. They believed law and government, like good medicine, should seek first and foremost to do no harm. Taxation and public works, civil litigation and law enforcement activity give health to the social organism when provided in small, measured and necessary doses. But when taken needlessly or to excess, this medicine could sicken or kill a society. The Constitution therefore became primarily a plan for preventing concentration of power. The federalist system seeks to keep government close to the people, whenever practical in the states and not in the nation's capital. Within the national government we have our celebrated system of checks and balances, with powers scattered among the executive, legislative and judicial branches. The judiciary's independence is vital to our governance by the rule of law. The founders believed freedom was the key to economic as well as social well-being. They made the Constitution a powerful legal instrument for economic opportunity and growth. I do not believe our republic could have survived -- much less could it have prospered -- without the Commerce Clause preventing the states from setting up trade barriers against one another. Through the Takings Clause and the Due Process Clause, the Bill 4 of Rights protects private property and further promotes economic progress. The genius of the Bill of Rights is that it limits its attention to truly important things -- and to things over which a just and limited government can exercise some actual control. Two centuries ago, just as now, extreme ideologues failed to appreciate the moderate realism of our Constitution and Bill of Rights. Edmund Burke said: "This sort of people are so taken up with their theories about the rights of man that they have totally forgotten his nature." The Framers, however, were practical men. They gave us not a declaration of rights but a bill of rights -- not a piece of propaganda but an act of enforceable legislation. There's a lesson in this for today's writers of national constitutions and of international treaties. In the discourse of our times, one often hears "rights" invoked in rhetoric that debases the authentic concept of rights. Politicians make impassioned pronouncements on a "right to health care, " a "right to education," a "right to a clean environment," and so forth. The American Bill of Rights of course enumerates no such rights. Madison himself was an early architect of American higher education. In the context of his times he was an ardent and quite sophisticated environmentalist. But he made no attempt to legislate a "right to education" or a "right to a clean environment." He and his fellow Framers recognized that a shopping list of goods and services available in the market -- no 5 matter how valuable or how vital -- was not a subject of fundamental human rights. The Framers knew government paternalism is sugar-coated tyranny. Madison was his era's greatest champion of freedom of conscience. It is no surprise, therefore, that the very first article of the Bill of Rights guarantees Americans' freedom to worship, to assemble, to speak and to publish. The Bill of Rights offers a highly developed system of protections for persons facing criminal charges. The Bill protects suspects from arbitrary investigation. It guarantees hearings before grand juries before indictment and trials before petit juries in felony cases. The Bill respects the human dignity of criminals convicted of even the most heinous offenses by banning cruel and inhuman punishment. These protections of personal rights, the safeguards against arbitrary actions of the military against private property, and the guarantee of the right to keep and bear arms have enhanced the public's respect for our law enforcement and military authorities. The final articles of the Bill of Rights emphatically assert that the central government should have no powers other than those explicitly given it by the Constitution. All other powers belong to the people -- or where government is necessary, to state governments. For all the pride we should take in our Constitution and Bill of Rights, this must not be an occasion simply for self- congratulation. Indeed, if Madison could speak to us today, I 6 have a good idea what he would say. He would ask: Are we better off than we were two hundred years ago? 11 Are American citizens and their leaders still living true to the Framers' legacy of limited government and ordered freedom? 11 As we begin our third century under the protections of the Bill of Rights, I urge my fellow Americans to focus on four Madisonian legacies in need of renewal. First is limited government. In many ways, I believe our founders' vision has given way to a new reality of pervasive government. I simply cannot believe the Framers intended their heirs to live under a regime whose central government taxed and spent a quarter of the gross national product. It's hard to square the philosophy of Madison and Jefferson with a culture of coercive lawmakers and bureaucrats intent upon regulating everything from child care facilities to the price of corn. 11 Second is protection of property rights. The Takings Clause in the Fifth Amendment is based on a liberating political insight that our acquisitive government largely has lost sight of. The Framers intended that by making government pay a fair price whenever it takes property for public use, it would have a strong incentive to ensure that the benefits of its action outwéight outwight the costs. Today, however, government largely disregards the burdensome costs of regulation. If our government authorities today were to compensate property owners whenever regulation impinged on property rights, we would have a lot less regulation. Government 7 would be smaller and less expensive. Most important, our entire economy would be more productive and competitive. Third is equal application of the laws. It was alien to Madison's ideals that our legislators would exempt themselves from laws they impose on everyone else. In Federalist Paper number 57, Madison asserted that elected officials "can make no law which will not have in full operation on themselves and their friends, as well as on the great mass of society." He added ominously, "If this spirit shall ever be so far debased as to tolerate a law not obligatory on the legislature as well as on the people, the people will be prepared to tolerate anything but liberty." Recently I called attention to the fact that our Congress today exempts itself from a number of important laws it imposes on everyone else. These include Title VII of the Civil Rights Act of 1964, the Americans with Disabilites Act, the Equal Pay Act and the Age Discrimination in Employment Act. This state of affairs mocks the memory of our founders. \ It is plainly unjust. \ And I have only just begun to make my voice heard on the need for redressing this injustice. 111 Finally, we must renew our protection against the destructive forces of what Madison called factions -- what we today call special interest groups. \ That is why I urge profound reform of Congress's cumbersome committee system and its overgrown and overly powerful staffs. That is why I urge sweeping reform of our campaign finance laws. Unreformed, these 8 systems support selfish lobbying and pressure groups and impede true popular sovereignty. 11 If we fail to heed Madison's warning against faction, we will reap a whirlwind of social conflict, litigiousness, and coercive government action. 11 It's up to us to choose: \ Do we want to live in freedom and harmony -- or will we become slaves to factional feuds pitting women against men, race against race, and every sort of fevered single-issue activist against the common good? 11 The Constitution and the Bill of Rights have endured two hundred years -- far longer than most nations' charters for government. They have enabled us -- ten generations of Americans -- to govern ourselves and keep ourselves free. Their greatness is that they harmonize our national law with American civic virtues -- hard work, commitment to family and community, postponement of gratification for the sake of larger and longer term good. They are not simply dry ink markings on old brittle parchment -- they are the spirit that animates the American nation. This spirit will keep America alive for new generations only if each one of us renews the habits of liberty and justice. The Republic that Madison gave us will live for long years to come only if we keep our culture committed to the civic virtues he so cherished. # # # (Duggan/Simon) December 11, 1991 Draft Two Rights PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER ORANGE, VIRGINIA MONDAY, DECEMBER 16, 1991 [time] We gather in the pastoral beauty of Virginia's Piedmont to celebrate two hundred years since the Virginia General Assembly ratified the first ten amendments to the United States Constitution. This action brought into force our Bill of Rights. It is fitting that we meet at the home of James Madison. Here at Montpelier in 1787, just prior to the Constitutional Convention where he would play a leading role, he spent months of intense study of world governments. Here in 1791 he drafted the Bill of Rights. In Madison we honor not only a learned man with a scholar's appreciation for political philosophy. We remember also a practical politician whose skill and leadership helped persuade the free people of America to embrace the Constitution and the Bill of Rights as our basis for government. I want to thank the National Trust for Historic Preservation, the National Taxpayers Union, the Sabre Foundation, and others who have worked to organize this commemoration. The National Trust, which administers this beautiful estate, deserves the highest praise for its innovative plan to make Montpelier a living center for constitutional studies. I am deeply honored to welcome some very special guests -- legal scholars and statesmen 2 from European nations recently liberated from Soviet totalitarianism. Two centuries ago, our new republic was free, dynamic, hopeful, open and growing. Our political founders were determined to preserve those qualities. But as Madison observed, men are not angels. The Framers of our Constitution confronted problems not unlike those that the central and eastern European constitution writers face today. The Framers had to grapple with ethnic and religious differences, regional interests, issues of where power lies and of how to contain conflict. Madison saw such problems of "faction" as the most dangerous threat to our national survival. The men who gathered to write the Constitution were businessmen, farmers, planters and lawyers, mostly in their 30s and 40s. They had a passion for learning. The kept up with the state of the art in engineering and agricultural sciences. They steeped themselves in the wisdom of the Greek and Roman classics, in the faith and philosophy of the Christian era. Neither cynics nor idealists, they held a hopeful but pragmatic vision. Having seen human nature in the public square, they experienced both its frailty and its aspirations. The Framers sought to strengthen civil society by encouraging public habits of freedom, justice, and cooperation. They worked to give us a charter that would serve, as Madison put it, "not only to guard the society against the oppression of its 3 rulers, but to guard one part of the society against the injustice of the other part." The Framers had the humble genius to recognize that man- made laws and government cannot -- and should not attempt to -- solve most human problems. They believed law and government, like good medicine, should seek first and foremost to do no harm. Taxation and public works, civil litigation and law enforcement activity give health to the social organism when provided in small, measured and necessary doses. But when taken needlessly or to excess, this medicine could sicken or kill a society. The Constitution therefore became primarily a plan for preventing concentration of power. The federalist system seeks to keep government close to the people, whenever practical in the states and not in the nation's capital. Within the national government we have our celebrated system of checks and balances, with powers scattered among the executive, legislative and judicial branches. The judiciary's independence is vital to our governance by the rule of law. The founders believed freedom was the key to economic as well as social well-being. They made the Constitution a powerful legal instrument for economic opportunity and growth. I do not believe our republic could have survived -- much less could it have prospered -- without the Commerce Clause preventing the states from setting up trade barriers against one another. Through the Takings Clause and the Due Process Clause, the Bill 4 of Rights protects private property and further promotes economic progress. The genius of the Bill of Rights is that it limits its attention to truly important things -- and to things over which a just and limited government can exercise some actual control. Two centuries ago, just as now, extreme ideologues failed to appreciate the moderate realism of our Constitution and Bill of Rights. Edmund Burke said: "This sort of people are so taken up with their theories about the rights of man that they have totally forgotten his nature." The Framers, however, were practical men. They gave us not a declaration of rights but a bill of rights -- not a piece of propaganda but an act of enforceable legislation. There's a lesson in this for today's writers of national constitutions and of international treaties. In the discourse of our times, one often hears "rights" invoked in rhetoric that debases the authentic concept of rights. Politicians make impassioned pronouncements on a "right to health care," a "right to education," a "right to a clean environment," and so forth. The American Bill of Rights of course enumerates no such rights. Madison himself was an early architect of American higher education. In the context of his times he was an ardent and quite sophisticated environmentalist. But he made no attempt to legislate a "right to education" or a "right to a clean environment." He and his fellow Framers recognized that a shopping list of goods and services available in the market -- no 5 matter how valuable or how vital -- was not a subject of fundamental human rights. The Framers knew government paternalism is sugar-coated tyranny. Madison was his era's greatest champion of freedom of conscience. It is no surprise, therefore, that the very first article of the Bill of Rights guarantees Americans' freedom to worship, to assemble, to speak and to publish. The Bill of Rights offers a highly developed system of protections for persons facing criminal charges. The Bill protects suspects from arbitrary investigation. It guarantees hearings before grand juries before indictment and trials before petit juries in felony cases. The Bill respects the human dignity of criminals convicted of even the most heinous offenses by banning cruel and inhuman punishment. These protections of personal rights, the safeguards against arbitrary actions of the military against private property, and the guarantee of the right to keep and bear arms have enhanced the public's respect for our law enforcement and military authorities. The final articles of the Bill of Rights emphatically assert that the central government should have no powers other than those explicitly given it by the Constitution. All other powers belong to the people -- or where government is necessary, to state governments. For all the pride we should take in our Constitution and Bill of Rights, this must not be an occasion simply for self- congratulation. Indeed, if Madison could speak to us today, I 6 have a good idea what he would say. He would ask: Are we better off than we were two hundred years ago? 11 Are American citizens and their leaders still living true to the Framers' legacy of limited government and ordered freedom? As we begin our third century under the protections of the Bill of Rights, I urge my fellow Americans to focus on four Madisonian legacies in need of renewal. First is limited government. In many ways, I believe our founders' vision has given way to a new reality of pervasive government. I simply cannot believe the Framers intended their heirs to live under a regime whose central government taxed and spent a quarter of the gross national product. It's hard to square the philosophy of Madison and Jefferson with a culture of coercive lawmakers and bureaucrats intent upon regulating everything from child care facilities to the price of corn. Second is protection of property rights. The Takings Clause in the Fifth Amendment is based on a liberating political insight that our acquisitive government largely has lost sight of. The Framers intended that by making government pay a fair price whenever it takes property for public use, it would have a strong incentive to ensure that the benefits of its action outweight the costs. Today, however, government largely disregards the burdensome costs of regulation. If our government authorities today were to compensate property owners whenever regulation impinged on property rights, we would have a lot less regulation. Government 7 would be smaller and less expensive. Most important, our entire economy would be more productive and competitive. Third is equal application of the laws. It was alien to Madison's ideals that our legislators would exempt themselves from laws they impose on everyone else. In Federalist Paper number 57, Madison asserted that elected officials "can make no law which will not have in full operation on themselves and their friends, as well as on the great mass of society." He added ominously, "If this spirit shall ever be so far debased as to tolerate a law not obligatory on the legislature as well as on the people, the people will be prepared to tolerate anything but liberty." Recently I called attention to the fact that our Congress today exempts itself from a number of important laws it imposes on everyone else. These include Title VII of the Civil Rights Act of 1964, the Americans with Disabilites Act, the Equal Pay Act and the Age Discrimination in Employment Act. This state of affairs mocks the memory of our founders. \ It is plainly unjust. \ And I have only just begun to make my voice heard on the need for redressing this injustice. III Finally, we must renew our protection against the destructive forces of what Madison called factions -- what we today call special interest groups. \ That is why I urge profound reform of Congress's cumbersome committee system and its overgrown and overly powerful staffs. That is why I urge sweeping reform of our campaign finance laws. Unreformed, these 8 systems support selfish lobbying and pressure groups and impede true popular sovereignty. If we fail to heed Madison's warning against faction, we will reap a whirlwind of social conflict, litigiousness, and coercive government action. 11 It's up to us to choose: Do we want to live in freedom and harmony -- or will we become slaves to factional feuds pitting women against men, race against race, and every sort of fevered single-issue activist against the common good? 11 The Constitution and the Bill of Rights have endured two hundred years -- far longer than most nations' charters for government. They have enabled us -- ten generations of Americans -- to govern ourselves and keep ourselves free. Their greatness is that they harmonize our national law with American civic virtues -- hard work, commitment to family and community, postponement of gratification for the sake of larger and longer term good. They are not simply dry ink markings on old brittle parchment -- they are the spirit that animates the American nation. This spirit will keep America alive for new generations only if each one of us renews the habits of liberty and justice. The Republic that Madison gave us will live for long years to come only if we keep our culture committed to the civic virtues he so cherished. # # # (Duggan/Simon) December 9, 1991 Draft One Rights PRESIDENTIAL REMARKS: BILL OF RIGHTS BICENTENNIAL MONTPELIER ORANGE, VIRGINIA MONDAY, DECEMBER 16, 1991 [time] Governor Wilder, Senator Warner, Senator Robb, Congressman Allen, [other acknowledgments]: We gather in the pastoral beauty of Virginia's Piedmont to celebrate two hundred years since the Virginia General Assembly ratified the first ten amendments to the United States Constitution. This action brought into force our Bill of Rights. It is fitting that we meet at the home of James Madison. His study and experience shaped both the Constitution and the Bill of Rights. Here at Montpelier, just prior to the Constitutional Convention, he spent months of intense study of world governments; and in 1791, here is where he drafted the Bill of Rights. In Madison we honor not only a learned man with a scholar's appreciation for political philosophy. We remember also a practical politician whose skill and leadership helped persuade the free people of America to embrace the Constitution and the Bill of Rights as our basis for government. I want to thank the National Trust for Historic Preservation, the National Taxpayers Union, the Sabre Foundation, and others who have worked to organize this commemoration. The National Trust, which administers this beautiful estate, deserves 2 the highest praise for its innovative plan to make Montpelier a living center for constitutional studies. I am deeply honored to welcome some very special guests -- legal scholars and statesmen from European nations recently liberated from Soviet totalitarianism. Two centuries ago, our new republic was free, dynamic, hopeful, open and growing. Our political founders were determined to preserve those qualities. But as Madison observed, men are not angels. The Framers of our Constitution confronted problems not unlike those that the central and eastern European constitution writers face today. The Framers had to grapple with ethnic and religious differences, regional interests, issues of where power lies and of how to contain conflict. Madison saw such problems of "faction" as the most dangerous threat to our national survival. The men who gathered to write the Constitution were businessmen, farmers, planters and lawyers, mostly in their 30s and 40s. Neither cynics nor idealists, they held a hopeful but pragmatic vision. Having seen human nature in the public square, they experienced both its frailty and its aspirations. The Framers sought to strengthen civil society by encouraging public habits of freedom, justice, and cooperation. They worked to give us a charter that would serve, as Madison put it, "not only to guard the society against the oppression of its rulers, but to guard one part of the society against the injustice of the other part.' " 3 The Framers had the humble genius to recognize that man- made laws and government cannot -- and should not attempt to -- solve most human problems. They believed law and government, like good medicine, should seek first and foremost to do no harm. Taxation and public works, civil litigation and law enforcement activity give health to the social organism when provided in small, measured and necessary doses. But when taken needlessly or to excess, this medicine could sicken or kill a society. The Constitution therefore became primarily a plan for preventing concentration of power. The federalist system seeks to keep government close to the people, whenever practicable in the states and not in the nation's capital. Within the national government we have our celebrated system of checks and balances, with powers scattered among the executive, legislative and judicial branches. The judiciary's independence is vital to our governance by the rule of law. The founders believed freedom was the key to economic as well as social well-being. They made the Constitution a powerful legal instrument for economic opportunity and growth. I do not believe our republic could have survived -- much less could it have prospered -- without the Commerce Clause preventing the states from setting up trade barriers against one another. Through the Takings Clause and the Due Process Clause, the Bill of Rights protects private property and further promotes economic progress. 4 The genius of the Bill of Rights is that it limits its attention to truly important things -- and to things over which a just and limited government can exercise some actual control. Two centuries ago, just as now, extreme ideologues failed to appreciate the moderate realism of our Constitution and Bill of Rights. Edmund Burke said: "This sort of people are so taken up with their theories about the rights of man that they have totally forgotten his nature." The Framers, however, were practical men. They gave us not a declaration of rights but a bill of rights -- not a piece of propaganda but an act of enforceable legislation. There's a lesson in this for today's writers of national constitutions and of international treaties. In the discourse of our times, one often hears "rights" invoked in rhetoric that debases the authentic concept of rights. Politicians make impassioned pronouncements on a "right to health care," a "right to education," a "right to a clean environment," and so forth. The American Bill of Rights of course enumerates no such rights. Madison himself was an early architect of American higher education. In the context of his times he was an ardent and quite sophisticated environmentalist. But he made no attempt to legislate a "right to education" or a "right to a clean environment." He and his fellow Framers recognized that a shopping list of goods and services available in the market -- no matter how valuable or how vital -- was not a subject of 5 fundamental human rights. The Framers knew government paternalism is sugar-coated tyranny. Madison was his era's greatest champion of freedom of conscience. It is no surprise, therefore, that the very first article of the Bill of Rights guarantees Americans' freedom to worship, to assemble, to speak and to publish. The Bill of Rights offers a highly developed system of protections for persons facing criminal charges. The Bill protects suspects from arbitrary investigation. It guarantees hearings before grand juries before indictment and trials before petit juries in felony cases. The Bill shows regard for the human dignity of criminals convicted of even the most heinous offenses by banning cruel and inhuman punishment. These protections of personal rights, the safeguards against arbitrary actions of the military against private property, and the guarantee of the right to keep and bear arms have enhanced the public's respect for our law enforcement and military authorities. The final articles of the Bill of Rights emphatically assert that the central government should have no powers other than those explicitly given it by the Constitution. All other powers belong to the people -- or where government is necessary, to state governments. For all the pride we should take in our Constitution and Bill of Rights, this must not be an occasion simply for self- congratulation. Indeed, if Madison could speak to us today, I 6 have a good idea what he would say. He would ask: Are we better off than we were two hundred years ago? 11 Are American citizens and their leaders still living true to the Framers' legacy of limited government and ordered freedom? As we begin our third century of living under the well- crafted protections of the Bill of Rights, I urge my fellow Americans to focus on three Madisonian legacies in need of renewal. First is limited government. In many ways, I believe our founders' vision has given way to a new reality of pervasive government. It's hard to square the philosophy of Madison and Jefferson with a culture of coercive lawmakers and bureaucrats intent upon regulating everything from child care facilities to the price of corn in Iowa. I simply cannot believe the Framers intended their heirs to live under a regime whose central government taxed and spent a quarter of the gross national product. 11 Second is equal application of the laws. It was alien to Madison's ideals that our legislators would exempt themselves from laws they impose on everyone else. In Federalist Paper number 57, Madison asserted that elected officials "can make no law which will not have in full operation on themselves and their friends, as well as on the great mass of society." He added ominously, "If this spirit shall ever be so far debased as to tolerate a law not obligatory on the legislature as well as on 7 the people, the people will be prepared to tolerate anything but liberty." Recently I have called public attention to the fact that our Congress today exempts itself from a number of important laws it imposes on everyone else. These include Title VII of the Civil Rights Act of 1964, the Americans with Disabilites Act of 1990, the Equal Pay Act of 1963 and the Age Discrimination in Employment Act. This state of affairs mocks the memory of our founders. \ It is plainly unjust. \ And I have only just begun to make my voice heard on the need for redressing this injustice. Finally, we must renew our protection against the destructive forces of what Madison called factions -- what we today call special interest groups. \ That is why I urge profound reform of Congress's cumbersome committee system and its overgrown and overly powerful staffs. That is why I urge sweeping reform of our campaign finance laws. Unreformed, these systems support selfish lobbying and pressure groups and impede true popular sovereignty. 11 If we fail to heed Madison's warning against faction, we will reap a whirlwind of social conflict, litigiousness, and coercive government action. 11 It's up to us to choose: Do we want to live in freedom and harmony -- or will we become slaves to factional feuds pitting women against men, race against race, and every sort of fevered single-issue activist against the common good? 8 The Constitution and the Bill of Rights have endured two hundred years -- far longer than most nations' charters for government. They have enabled us -- ten generations of Americans -- to govern ourselves and keep ourselves free. They are not simply dry ink markings on old brittle parchment -- they are the civil spirit that animates the American nation. This spirit will keep America alive for new generations only if each one of us renews the habits of liberty and justice. The Republic that Madison gave us will live for long years to come only if we keep our culture committed to the civic virtues he so cherished. # # #