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ation of Labor it becomes just such a job kingdom; it derives its right
to exist from this overall job sovereignty, or job empire. Any other
union that steps in and tries to invade the job territory assigned to
such a union by the job empire is therefore an illegitimate intruder.
There are many who find it very difficult to understand why there should
be SO much hatred of dual unionism in the American labor movement, why
dual unionism should be so much the bete noire, SO much the outlaw in
the American labor movemtnt. Psychologically it goes back to the absence
of class consciousness in American labor and to the precariousness of
unionism under American conditions. It is very difficult under American
conditions to get a union established and to have it stay put. It seems
as though the whole community, all the factors in American life, were in
conspiracy to destroy it. And when you have two unions which compete for
the same members, these two unions are invariably in conflict. They can
never agree to disagree. They are forever engaged in a civil war. So
that the only to keep peace in the family is to prevent such civil wars
by outlawing dual unionism; that is, by stressing the concept of legit-
imacy. Under this concept there can be only one legitimate union in each
field, only one legitimate job kingdom deriving its right to exist from
the job empire, and any other job kingdom that decides to come in without
authorization from the universal job empire is therefore an outlaw union
and mist be suppressed, no matter what justification this particular union
may have,
In Britain too they are familiar with dual unions and they call them
"breakynn" unions. They condemn them but they do not apply the drastic
policy of absolute fexcommunication to 2 dual union, even to a union that
does not want to belong to the British Trades Union Congress.
Why are they SO much milder in their attitude towards dual unionism
than we are? I think, perhaps, because of the higher degree of class
consciousness that prevails there. The atmosphere of class consciousness
makes it possible for a British union to be a dual union and yet not be
regarded as a conspiracy and excluded from the family of labor. In other
words, where you have a strong cementing influence, you can afford to
tolerate differences and conflicts because you know that they will not
lead to destruction. But in the absence of this comenting influence, this
moderating influence, a union is obliged to use mechanical means to sup-
press the danger and SO here we have developed this attitude of absolute
excommunication for dual unions, which, in turn, transforms the American
Federation of Labor into a kind of government.
The British Trades Union Congress is not like a government. It is an
annual meeting where union delegates come together and put forth a pro-
gram which is mainly a series of demands. upon the government. But it does
not operate like a government with drastic methods of control over its
members. But with us we have developed the government aspect of trade
unionism. Of course I realize fully that there is another principle at
the basis of the American labor movement, the principle of autonomy, the
principle of self-government and self-direction of the chartered unions.
But there is also the principle of regularity, of legitimacy, so that our
labor movement has the aspect of a government. Again, I do not ignore
Samuel Gompers' emphasis upon voluntarism, but underlying it there is the
classic assumption that there is only one legitimate labor movement, the
American Federation of Labor, which operates as 2 job empire and that the
charters it issues are certificates of legitimacy.
I do not believe that deep down the American labor movement really be-
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"ocrText": "-11-\nation of Labor it becomes just such a job kingdom; it derives its right\nto exist from this overall job sovereignty, or job empire. Any other\nunion that steps in and tries to invade the job territory assigned to\nsuch a union by the job empire is therefore an illegitimate intruder.\nThere are many who find it very difficult to understand why there should\nbe SO much hatred of dual unionism in the American labor movement, why\ndual unionism should be so much the bete noire, SO much the outlaw in\nthe American labor movemtnt. Psychologically it goes back to the absence\nof class consciousness in American labor and to the precariousness of\nunionism under American conditions. It is very difficult under American\nconditions to get a union established and to have it stay put. It seems\nas though the whole community, all the factors in American life, were in\nconspiracy to destroy it. And when you have two unions which compete for\nthe same members, these two unions are invariably in conflict. They can\nnever agree to disagree. They are forever engaged in a civil war. So\nthat the only to keep peace in the family is to prevent such civil wars\nby outlawing dual unionism; that is, by stressing the concept of legit-\nimacy. Under this concept there can be only one legitimate union in each\nfield, only one legitimate job kingdom deriving its right to exist from\nthe job empire, and any other job kingdom that decides to come in without\nauthorization from the universal job empire is therefore an outlaw union\nand mist be suppressed, no matter what justification this particular union\nmay have,\nIn Britain too they are familiar with dual unions and they call them\n\"breakynn\" unions. They condemn them but they do not apply the drastic\npolicy of absolute fexcommunication to 2 dual union, even to a union that\ndoes not want to belong to the British Trades Union Congress.\nWhy are they SO much milder in their attitude towards dual unionism\nthan we are? I think, perhaps, because of the higher degree of class\nconsciousness that prevails there. The atmosphere of class consciousness\nmakes it possible for a British union to be a dual union and yet not be\nregarded as a conspiracy and excluded from the family of labor. In other\nwords, where you have a strong cementing influence, you can afford to\ntolerate differences and conflicts because you know that they will not\nlead to destruction. But in the absence of this comenting influence, this\nmoderating influence, a union is obliged to use mechanical means to sup-\npress the danger and SO here we have developed this attitude of absolute\nexcommunication for dual unions, which, in turn, transforms the American\nFederation of Labor into a kind of government.\nThe British Trades Union Congress is not like a government. It is an\nannual meeting where union delegates come together and put forth a pro-\ngram which is mainly a series of demands. upon the government. But it does\nnot operate like a government with drastic methods of control over its\nmembers. But with us we have developed the government aspect of trade\nunionism. Of course I realize fully that there is another principle at\nthe basis of the American labor movement, the principle of autonomy, the\nprinciple of self-government and self-direction of the chartered unions.\nBut there is also the principle of regularity, of legitimacy, so that our\nlabor movement has the aspect of a government. Again, I do not ignore\nSamuel Gompers' emphasis upon voluntarism, but underlying it there is the\nclassic assumption that there is only one legitimate labor movement, the\nAmerican Federation of Labor, which operates as 2 job empire and that the\ncharters it issues are certificates of legitimacy.\nI do not believe that deep down the American labor movement really be-"
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