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service: till finally some outcastes became
India. The newly-expanded Vellore Medical
leaders of India's life. And today people
College, in which Methodism is sharing, is
For Inter-American Understanding
from the higher castes are seeking Christian
now training scores of doctors and nurses
baptism.
for this post-war need; its other hospitals
"The evangelical movement in South America
because the movement stands for freedom
Industry will boom in tomorrow's India.
have long been in service.
is moving in from the fringes of life and
and liberty-and it is freedom and liberty
Hundreds of thousands of men who can use
"No post-war planning can be done ade-
becoming the center of life and activity,"
for which the intellectuals are looking. I
both their heads and their hands will be
quately by anyone or any group that does
said Dr. E. Stanley Jones upon his recent
did not anywhere have to soft-pedal the
required. Already at Raewind Christian In-
not fully understand and believe in the
return from Chile, Argentina, Uruguay,
evangelical approach or teaching.
stitute, at the Ushagram Schools, a Ingra-
capacity of India and Indians to become a
Brazil and elsewhere in South America.
"I think there will be a movement against
ham Institute at Ghaziabad, at the Mission
great nation," says Dr. Titus. "They must
"Seventeen years ago, when I first visited
clericalism in parts of South America. The
School at Pantamba, and elsewhere, trained
understand, as Lord Linlithgow once wrote,
South America, the evangelical movement
Roman Catholic Church, people feel, has
industrial teachers have been preparing
that India's wealth, in an overwhelming de-
was out on the edges of life-it was confined
mapped the wrong course. One of the best
boys for all manner of shop and forge and
gree, is in her agriculture; and that upon the
to little churches," he said. "But in these
things for evangelicals was the recent pas-
craft work-"from weaving to blacksmith-
fields of her cultivators is found the whole
years something has happened. The intel-
toral letter of the Catholic bishops warning
ing."
structure of India's economy."
lectual Latin Americans had passed up re-
the people against the evangelicals. It made
The "Sargent Report" calls for compul-
Without the undergirding of the spirit of
ligion years ago. Now they want to know
the thinking people say, 'If they (the bish-
sory basic education for all Indian children
Christian life and service, all progress in
what it means for them and their countries.
ops) are against you, we would like to see
from six to eleven years of age; with a
learning and in the acquisition of things
"Newspaper reporters, on this trip, asked
what you are for; we are probably with
choice of three more years of schooling de-
would be worse than useless. For almost a
me what the evangelicals and the mission-
you!
signed to train for industrial or commercial
century the Methodist Church has been liv-
aries believed on this and that subject.
"One of the interesting movements in
occupations or for university entrance. It
ing and teaching the Christian Way in
Seventeen years ago they avoided the
Brazil is the new and independent group
would mean more than 50,000,000 children
India; and today that Way is the ideal, even
evangelical viewpoint. The fact is that the
known as the Brázilian Catholic Church. It
in new schools! Methodist and other Chris-
when not the practice, for all that is good in
evangelical movement is becoming a public
is a movement centered in Christ. It does
tian schools have for years been preparing
the land.
issue-people are talking about it. That is
away with the saints, but it retains the
many of the young people who will be
sacraments of baptism, communion, and mar-
qualified to teach in these schools.
riage. It is a movement for the regeneration
The "Bombay Proposal" calls for doub-
of the people who have been exploited by
ling India's agricultural output within fifteen
both church and state.
years. The Indian Government is now press-
Цо hé venido para que
"The morale of the evangelical churches
ing a "grow-more-food" campaign-to double
tengan vida para que
is far better today than it was seventeen
livestock and farm production in fifteen
years ago, and they can and will have a
years. It calls for trained people to train
la tengan en abundancia
great place in the future development of the
millions of farmers. The Ushagram Schools,
life of these republics."
Raewind, Ghaziabad, Leonard Theological,
In our own land, Catholics and Protest-
Lodhipur and other Methodist institutions
ants have learned, in general, to live to-
have been training likely Christian boys for
gether in physical peace, and with a good
this service.
degree of understanding and toleration.
For forty years, the Allahabad Agricul-
(Proof of that is that when there is devia-
tural Institute-in which the Methodist
tion in word or in deed it becomes "news.")
Church is now a partner-has led all India
Since the United States is largely Protestant,
in training agricultural and livestock au-
and South America, Mexico, and Central
thorities. Now the Institute is extending its
America are largely Catholic or Catholic
program, and will be able to serve the com-
in name only-many intellectuals calling
ing leaders of the masses as they reshape
themselves atheists-it is extremely im-
India's agricultural economy.
portant for future peace and harmony, not
Methodism has led the way for half a
only in the Americas but in the world, that
century in hospitals, medicine, nurse train-
these two groups understand and tolerate
ing, public health, and sanitation throughout
each other. That, in essence, is what evan-
21
20
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"ocrText": "service: till finally some outcastes became\nIndia. The newly-expanded Vellore Medical\nleaders of India's life. And today people\nCollege, in which Methodism is sharing, is\nFor Inter-American Understanding\nfrom the higher castes are seeking Christian\nnow training scores of doctors and nurses\nbaptism.\nfor this post-war need; its other hospitals\n\"The evangelical movement in South America\nbecause the movement stands for freedom\nIndustry will boom in tomorrow's India.\nhave long been in service.\nis moving in from the fringes of life and\nand liberty-and it is freedom and liberty\nHundreds of thousands of men who can use\n\"No post-war planning can be done ade-\nbecoming the center of life and activity,\"\nfor which the intellectuals are looking. I\nboth their heads and their hands will be\nquately by anyone or any group that does\nsaid Dr. E. Stanley Jones upon his recent\ndid not anywhere have to soft-pedal the\nrequired. Already at Raewind Christian In-\nnot fully understand and believe in the\nreturn from Chile, Argentina, Uruguay,\nevangelical approach or teaching.\nstitute, at the Ushagram Schools, a Ingra-\ncapacity of India and Indians to become a\nBrazil and elsewhere in South America.\n\"I think there will be a movement against\nham Institute at Ghaziabad, at the Mission\ngreat nation,\" says Dr. Titus. \"They must\n\"Seventeen years ago, when I first visited\nclericalism in parts of South America. The\nSchool at Pantamba, and elsewhere, trained\nunderstand, as Lord Linlithgow once wrote,\nSouth America, the evangelical movement\nRoman Catholic Church, people feel, has\nindustrial teachers have been preparing\nthat India's wealth, in an overwhelming de-\nwas out on the edges of life-it was confined\nmapped the wrong course. One of the best\nboys for all manner of shop and forge and\ngree, is in her agriculture; and that upon the\nto little churches,\" he said. \"But in these\nthings for evangelicals was the recent pas-\ncraft work-\"from weaving to blacksmith-\nfields of her cultivators is found the whole\nyears something has happened. The intel-\ntoral letter of the Catholic bishops warning\ning.\"\nstructure of India's economy.\"\nlectual Latin Americans had passed up re-\nthe people against the evangelicals. It made\nThe \"Sargent Report\" calls for compul-\nWithout the undergirding of the spirit of\nligion years ago. Now they want to know\nthe thinking people say, 'If they (the bish-\nsory basic education for all Indian children\nChristian life and service, all progress in\nwhat it means for them and their countries.\nops) are against you, we would like to see\nfrom six to eleven years of age; with a\nlearning and in the acquisition of things\n\"Newspaper reporters, on this trip, asked\nwhat you are for; we are probably with\nchoice of three more years of schooling de-\nwould be worse than useless. For almost a\nme what the evangelicals and the mission-\nyou!\nsigned to train for industrial or commercial\ncentury the Methodist Church has been liv-\naries believed on this and that subject.\n\"One of the interesting movements in\noccupations or for university entrance. It\ning and teaching the Christian Way in\nSeventeen years ago they avoided the\nBrazil is the new and independent group\nwould mean more than 50,000,000 children\nIndia; and today that Way is the ideal, even\nevangelical viewpoint. The fact is that the\nknown as the Brázilian Catholic Church. It\nin new schools! Methodist and other Chris-\nwhen not the practice, for all that is good in\nevangelical movement is becoming a public\nis a movement centered in Christ. It does\ntian schools have for years been preparing\nthe land.\nissue-people are talking about it. That is\naway with the saints, but it retains the\nmany of the young people who will be\nsacraments of baptism, communion, and mar-\nqualified to teach in these schools.\nriage. It is a movement for the regeneration\nThe \"Bombay Proposal\" calls for doub-\nof the people who have been exploited by\nling India's agricultural output within fifteen\nboth church and state.\nyears. The Indian Government is now press-\nЦо hé venido para que\n\"The morale of the evangelical churches\ning a \"grow-more-food\" campaign-to double\ntengan vida para que\nis far better today than it was seventeen\nlivestock and farm production in fifteen\nyears ago, and they can and will have a\nyears. It calls for trained people to train\nla tengan en abundancia\ngreat place in the future development of the\nmillions of farmers. The Ushagram Schools,\nlife of these republics.\"\nRaewind, Ghaziabad, Leonard Theological,\nIn our own land, Catholics and Protest-\nLodhipur and other Methodist institutions\nants have learned, in general, to live to-\nhave been training likely Christian boys for\ngether in physical peace, and with a good\nthis service.\ndegree of understanding and toleration.\nFor forty years, the Allahabad Agricul-\n(Proof of that is that when there is devia-\ntural Institute-in which the Methodist\ntion in word or in deed it becomes \"news.\")\nChurch is now a partner-has led all India\nSince the United States is largely Protestant,\nin training agricultural and livestock au-\nand South America, Mexico, and Central\nthorities. Now the Institute is extending its\nAmerica are largely Catholic or Catholic\nprogram, and will be able to serve the com-\nin name only-many intellectuals calling\ning leaders of the masses as they reshape\nthemselves atheists-it is extremely im-\nIndia's agricultural economy.\nportant for future peace and harmony, not\nMethodism has led the way for half a\nonly in the Americas but in the world, that\ncentury in hospitals, medicine, nurse train-\nthese two groups understand and tolerate\ning, public health, and sanitation throughout\neach other. That, in essence, is what evan-\n21\n20"
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