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CONFIDENTIAL
-2-
The present situation of these pastors, however, was
not as bad as we had expected to find. Spoken to collec-
tively, they recounted incidents of persecution such as
imprisonment, fines, official interference with acts of
worship and difficulties regarding, especially, marriages
and burials of Protestants and the education of their
children. Spoken to individually and specifically queried,
it became apparent that the worst of their experiences
occurred some years ago and that during the past two years
they have not suffered what may be termed a uniform pattern
of persecution. What they do suffer from is the uncer-
tainty of their position arising from the fact that their
legal status under Article VI of the Fuero de los Espagnoles
(Spanish Charter) is not clearly defined and uniformly im-
plemented. Their situations vary from community to commun-
ity, depending on the attitudes of the local mayors and
Civil Governors, on the size of the community and on the
degree of the domination by or devotion to the Catholic
hierarchy of these officials. All the pastors agreed that
the Catholic hierarchy and the influence it wielded on
local civil authorities to restrict Protestant activities
was the real root of their troubles. Consequently, although
this group of Protestants is not being strongly persecuted
at present, its position in each community is only one of
precarious toleration, but not of true tolerance. This
toleration is usually extended extra-legally by the local
authorities on the basis of personal arrangements by the
pastors and can be restricted or withdrawn at any time --
as, for example, when a local Catholic priest or bishop
remonstrates to a Mayor that Protestant funeral services
at the grave are a "public manifestation" of a non-Catholic
religion and therefore must, by law, be discontinued.
The minimum desire of these Baptist pastors is that
Article VI of the Fuero de los Espagnoles be clearly
defined and implemented and that the religious tolerance
guaranteed therein be locally protected and also enforced
by the Madrid authorities, notwithstanding Catholic protests
and interpretations, As it now stands, toleration, if not
tolerance, is locally achieved in varying degrees, but
instances of local intolerance and even persecution, when
protested to Madrid, receive no redress from the central
authorities.
The
AL
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"ocrText": "CONFIDENTIAL\n-2-\nThe present situation of these pastors, however, was\nnot as bad as we had expected to find. Spoken to collec-\ntively, they recounted incidents of persecution such as\nimprisonment, fines, official interference with acts of\nworship and difficulties regarding, especially, marriages\nand burials of Protestants and the education of their\nchildren. Spoken to individually and specifically queried,\nit became apparent that the worst of their experiences\noccurred some years ago and that during the past two years\nthey have not suffered what may be termed a uniform pattern\nof persecution. What they do suffer from is the uncer-\ntainty of their position arising from the fact that their\nlegal status under Article VI of the Fuero de los Espagnoles\n(Spanish Charter) is not clearly defined and uniformly im-\nplemented. Their situations vary from community to commun-\nity, depending on the attitudes of the local mayors and\nCivil Governors, on the size of the community and on the\ndegree of the domination by or devotion to the Catholic\nhierarchy of these officials. All the pastors agreed that\nthe Catholic hierarchy and the influence it wielded on\nlocal civil authorities to restrict Protestant activities\nwas the real root of their troubles. Consequently, although\nthis group of Protestants is not being strongly persecuted\nat present, its position in each community is only one of\nprecarious toleration, but not of true tolerance. This\ntoleration is usually extended extra-legally by the local\nauthorities on the basis of personal arrangements by the\npastors and can be restricted or withdrawn at any time --\nas, for example, when a local Catholic priest or bishop\nremonstrates to a Mayor that Protestant funeral services\nat the grave are a \"public manifestation\" of a non-Catholic\nreligion and therefore must, by law, be discontinued.\nThe minimum desire of these Baptist pastors is that\nArticle VI of the Fuero de los Espagnoles be clearly\ndefined and implemented and that the religious tolerance\nguaranteed therein be locally protected and also enforced\nby the Madrid authorities, notwithstanding Catholic protests\nand interpretations, As it now stands, toleration, if not\ntolerance, is locally achieved in varying degrees, but\ninstances of local intolerance and even persecution, when\nprotested to Madrid, receive no redress from the central\nauthorities.\nThe\nAL"
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