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Source Description

In Northern Europe the cultural revolution of the Renaissance developed alongside the religious and political revolution embodied in the Reformation. This ewer-stand is decorated with a Lutheran allegory in which Man is placed between Sin and Redemption. Man is seated at the foot of a tree which is withered on the left side and in bloom on the right. On the left of the composition are pictured the Original Sin of Adam and Eve and other scenes from the Old Testament. Death is represented allegorically by the skeleton stretched on a tomb. On the right is the Lamb of God, symbolic of the Grace bestowed on Man in the New Testament. The resurrecting figure of Christ rising from the tomb represents the victory over Sin and Death. The enamel states in visual terms the teachings of St. Paul that man's salvation depends solely on the Grace of God and not on the prescriptions of the Old Testament Law or of the Church of Rome. Parading around the border are all manner of fantastic creatures- a windmill with a face, trumpeting fauns, snails riding elephants, hares, dragons and even irreverent caricatures of an emperor, a pope, a cardinal and two monks. Such grotesques were the product of the lively imaginations of French and Flemish artists who were working at the French royal court at Fontainebleau.

Scholar Source Context

Document identity
localId
18713
label
Oval Stand for Ewer: Allegory of the Redemption
core
obj
dtoType
object
pageCount
4
Source metadata
id
18713
contentType
object
stage
normalized
title
Oval Stand for Ewer: Allegory of the Redemption
description
In Northern Europe the cultural revolution of the Renaissance developed alongside the religious and political revolution embodied in the Reformation. This ewer-stand is decorated with a Lutheran allegory in which Man is placed between Sin and Redemption. Man is seated at the foot of a tree which is withered on the left side and in bloom on the right. On the left of the composition are pictured the Original Sin of Adam and Eve and other scenes from the Old Testament. Death is represented allegorically by the skeleton stretched on a tomb. On the right is the Lamb of God, symbolic of the Grace bestowed on Man in the New Testament. The resurrecting figure of Christ rising from the tomb represents the victory over Sin and Death. The enamel states in visual terms the teachings of St. Paul that man's salvation depends solely on the Grace of God and not on the prescriptions of the Old Testament Law or of the Church of Rome. Parading around the border are all manner of fantastic creatures- a windmill with a face, trumpeting fauns, snails riding elephants, hares, dragons and even irreverent caricatures of an emperor, a pope, a cardinal and two monks. Such grotesques were the product of the lively imaginations of French and Flemish artists who were working at the French royal court at Fontainebleau.
provenance
George Robinson Harding, London, by purchase; Henry Walters, Baltimore, 1911, by purchase; Walters Art Museum, 1931, by bequest.
date
1566 (Renaissance)
rightsUri
CC0
language
en
genreSpecific
Enamels
stands
imageCount
4
pageCount
4
source
import
dimensions
units
cm
width
37
height
50.2
dimensionsRaw
W: 14 9/16 x L: 19 3/4 in. (37 x 50.2 cm)
Source extras
med
painted enamel on copper
creator_ids
5948
collection_ids
REN
exhibition_ids
3504
Page inventory
seq
1
type
photo
mediaId
3ab36c351032252e
hasOcr
no
hasDescription
no
seq
2
type
photo
mediaId
b7e6e8fce11f2cc9
hasOcr
no
hasDescription
no
seq
3
type
photo
mediaId
d398017847db3aac
hasOcr
no
hasDescription
no
seq
4
type
photo
mediaId
358ddb2d4738269c
hasOcr
no
hasDescription
no